Iphepha loLwazi lweNkcubeko kwiWadi yeOta "i-ART bee HIVE" vol.18 + bee!

Ikhutshwe ngo-2024/4/1

Umqolo. 18 Umba wasentwasahlobo

IPhepha loLwazi lobuGcisa beNkcubeko kwiwadi i-Ota "i-ART bee HIVE" liphepha lolwazi lekota eliqulathe ulwazi malunga nenkcubeko nobugcisa basekhaya, esandula ukupapashwa nguMbutho wokuKhuthaza iNkcubeko yeWadi ukusuka ekwindla lowama-2019.
"I-BEE HIVE" ithetha indlu yezinyosi.
Sikunye nentatheli yewadi "iMitsubachi Corps" eqokelelwe kukugaywa okuvulekileyo, siya kuqokelela ulwazi lobugcisa kwaye sihambise kuwo wonke umntu!
Kwi "+ bee!", Siya kuthumela ulwazi olungenakwaziswa ephepheni.

Inqaku elikhethekileyo: I-Spring Ota yokhenketho loluntu lwe-MAP

Umntu oligcisa: Umdlali wefluti womculo waseJapan uToru Fukuhara + nyosi!

Indawo yobugcisa: Ikegami Honmonji ngasemva kwigadi / Shotoen + inyosi!

Ukuhoywa kwexesha elizayo ISINYATHELO + iinyosi!

Ithi kum, `Ungenza nantoni na oyifunayo.' Umculo waseJapan unobushushu obunjalo.

I-Senzokuike Haruyo noHibiki iphinde yavulwa kunyaka ophelileyo okokuqala ngqa kwiminyaka emine. Le yikonsathi yangaphandle apho unokonwabela umculo wesintu ogxile kwizixhobo zaseJapan kunye nentsebenziswano eyahlukeneyo, ebekwe malunga nebhulorho ye-Ikegetsu ekhanyisiweyo. Umdlalo wama-4 ucwangciselwe ukubanjwa ngoMeyi kulo nyaka. Sithethe noToru Fukuhara, umdlali wefluti womculo waseJapan obedlala ukusukela kwikonsathi yokuqala ngo-5, owadlala indima engundoqo kwikonsathi kwaye waphumelela iMbasa yeNkuthazo yeMicimbi yeNkcubeko yowama-27 kuMphathiswa wezeMfundo, iNkcubeko, iMidlalo. , iNzululwazi kunye neTekhnoloji.

UMnu. Fukuhara kunye noNohkan

Kwikwayala, ndandiyinkwenkwe yesoprano yaye ndandicula iNagauta ngelizwi lam lemvelo.

Nceda usixelele ngokudibana kwakho nomculo waseJapan.

``Umama ekuqaleni wayeyimvumi eyayicula umculo waseNtshona. Mna ngokwam ndandingumntwana othanda ukucula kakhulu. Ndangena kwiKwayara yaBantwana yaseNHK Tokyo ndacula kwibanga lesibini kwisikolo samabanga aphantsi. Umama wayeyimvumi ye nagauta. ngelo xesha ndidlala iNagauta, ndakhe ndanencasa encinci yeNagauta. Kwikwayala, ndingumfana wesoprano ocula umculo waseNtshona, kunye neNagauta yayidlalwa ngelizwi lam lendalo. Ndisengumntwana, ndandicula nje ingoma engenamahluko.''

Yintoni eyakwenza ukuba uqale ukudlala ifluti?

``Ndaphumelela ikwayala kunyaka wesibini kwisikolo samabanga aphakamileyo samabanga aphakamileyo ndaza ndathabatha ikhefu kumculo, kodwa ndathi ndakungena kwisikolo samabanga aphakamileyo ndagqiba kwelokuba ndisafuna ukudlala umculo. Bonke abahlobo bam babekwiqela lomculo, kodwa mna nabantwana endandifunda nabo. Ngenxa yokuba ndandililungu leKwayara yaBantwana yaseTokyo, ndadlala neNHK Symphony Orchestra kunye neJapan Philharmonic Orchestra, kwaye ndavela kwiinkqubo zeTV...ndicinga ukuba ndaba ngunobhala womculo.Ndicinga njalo (ehleka).
Ngelo xesha, ndakhumbula ukuba imbande yaseNagauta yayinomtsalane kakhulu. Xa ubukele imiboniso okanye uphulaphule iirekhodi zezo mini, igama lomntu othile lihlala livela. Imbande yaloo mntu ilungile ngokwenene. UHyakunosuke Fukuhara we-6, owathi kamva waba yinkosi yam, owesineTreasure Mountain ZaemonTakara Sanzaemonyi. ekamamaumthunywaTsuteNdiye ndaziswa kuyo kwaye ndaqalisa ukufunda. Lowo ibingunyaka wam wesibini kwisikolo samabanga aphakamileyo. Ndaqalisa ukudlala ifluti kade kakhulu. ”

INohkan (phezulu) neShinobue (ephakathi nasezantsi). Ndihlala ndineebhotile ezimalunga nama-30.

Inoba ndikhethe impempe etsho phezulu kuba ndandidla ngokucula ngelizwi eliphezulu ndisengumntwana.

Kwakutheni ukuze ufumane imbande inomtsalane?

“Ndicinga ukuba ivakala ilungile kum.合Kwikwayala, ndandibizwa ngokuba yinkwenkwe yesoprano, kwaye naseNagauta ndandinelizwi eliphakamileyo. Ekubeni ndandidla ngokucula ngelizwi eliphakamileyo ndisengumntwana, kusenokwenzeka ukuba ndakhetha imbande ephezulu ndingaqondanga. ”

Ngaba ubujonge ukuba yincutshe kwasekuqaleni?

"Hayi. Kwakuyinto yokuzilibazisa ngokwenene, okanye kunoko, ndandithanda umculo, kwaye ndandifuna nje ukuzama. Ukucinga ngoku, kuyoyikisa, kodwa andizange ndikwazi nokubamba i-flute, kwaye utitshala wandifundisa. indlela yokudlala. Utitshala wam wafundisa kwiYunivesithi yaseTokyo yezoBugcisa, kwaye malunga no-Epreli, xa ndandineminyaka emithathu kwisikolo samabanga aphakamileyo, saqala ukuthetha malunga nokuba uza kuthatha izifundo zaseyunivesithi na. "Kukho indlela ngena kwisikolo sobugcisa," watsho ngequbuliso. Umzuzwana ndeva oko, ndacinga, "Owu, ngaba ikho indlela yokungena kwiyunivesithi yobugcisa?"閃Iintlazi ezisibacaBendimkile. Ndaxelela abazali bam ngobo busuku, ndaza ngosuku olulandelayo ndaphendula utitshala wam, ``Oku kumalunga nezolo, kodwa ndingathanda ukukwamkela.''
Emva koko kuba nzima. Utitshala wandixelela, ``Ukuqala ngomso, yiza yonke imihla.'' Emva kweeklasi zamabanga aphakamileyo, ukuba utitshala wam wayekwiNational Theatre, ndiya kwiNational Theatre, kwaye ukuba ndandiziqhelanisa neHanayagikai eAkasaka, ndiya eAkasaka. Ekugqibeleni, ndibona utitshala wam ehamba aze abuye ebusuku kakhulu. Emva koko ndandidla isidlo sangokuhlwa, ndenze umsebenzi wam wesikolo, ndiqhelisele, ndize ndibuyele esikolweni ngentsasa elandelayo. Ndicinga ukuba ndiye ndawagcina amandla am kakuhle, kodwa ekubeni ndingumfundi wesikolo esiphakamileyo, akukho nzima okanye nantoni na. Kumnandi ngokwenene. USensei wayengumfundisi ogqwesileyo, ke xa ndimkhapha wayede andiphathe kakuhle ndive kamnandi (lol).
Ngapha koko, ndasebenza nzima ndaza ndabhalisa njengomfundi okhutheleyo. Nje ukuba ungene kwisikolo sobugcisa, awunakukhetha ngaphandle kokulandela loo ndlela. Kwaba ngathi ndimiselwe ukuba ndibe yincutshe. ”

Kukho amanani abhalwe kwiShinobue abonisa ithoni.

Ndihlala ndiphethe iimpempe ezimalunga nama-30.

Ndicela undixelele ngomahluko phakathi kweShinobue noNohkan.

``I-Shinobue licwecwe elilula le-bamboo eligqobhozelwe umngxuma kulo, kwaye yimpempe enokusetyenziswa ukudlala iingoma zomculo. Ikwasetyenziselwa umculo womnyhadala kunye neengoma zesintu. uva iiklasi zefleyiti kumaziko enkcubeko, udla ngokuva ngeshinobue.
I-Nohkan yimbande esetyenziswa eNoh.喉Umqala'' ingaphakathi kwefleyiti, kwaye ingaphakathi layo elingaphakathi limxinwa. Ndifumana ii-overtones ezininzi, kodwa kunzima ukudlala isikali. Kwizixhobo zomoya, ukuba uvuthela ngamandla ngomnwe omnye, isandi siya kuba yi-octave enye phezulu, kodwa kumbhobho weNoh, isandi asiyi kuba ngaphezulu kwe-octave enye. Ngokubhekiselele kumculo waseNtshona, isikali siphukile. ”

Ngaba kukho umahluko kwisibheno seShinobue kunye neNohkan xa kuziwa ekudlaleni?

“Yinyani leyo. I<em>Shinobue idlalwa ukuze itshatise ingoma ye<em>shamisen ukuba i<em>shamisen idlala, okanye isandi sengoma xa kukho ingoma. I<em>Nohkan idlalwa ukuze itshatise isingqi se<em>ohayashi. I<em>Nohkan idla ngokusetyenziswa iziphumo ezimangalisayo ezifana neziporho okanye amadabi.
Zikwasetyenziswa ngokuxhomekeke kubalinganiswa kunye nemvelaphi. Ukuba ibingumboniso wabantu abahamba bedakumbile kwintsimi yerayisi eyedwa, ibiya kuba lihlabathi le<em>shinobue, yaye ukuba ibiyi<em>samurai ehambahamba ebhotwe okanye kwinqaba enkulu, ibiya kuba yi<em>nohkan. ”

Kutheni kukho ubude obuninzi obuhlukeneyo beShinobue?

``Kwimeko yam, ndihlala ndiphethe izixhobo ezimalunga nama-30. Kuze kube kwisizukulwana esidlulileyo, andizange ndibe nazo ezi zixhobo zininzi, kwaye ndeva ukuba ndinezixhobo ezi-2 okanye ezi-3 kuphela, okanye izixhobo ezi-4 okanye ezi-5. Ukuba bekunjalo. Noko ke, ngelo xesha, imbande yayidlalwa ngelizwi elahlukileyo kunelo sisenokucinga ngalo namhlanje. ithoni. Watsho wakhupha amehlo (lol)."

Ndikhethe iBach hayi kakhulu ukusondela kwiBach, kodwa ukwandisa umhlaba weefluti.

Nceda usixelele malunga nokwenziwa komsebenzi wakho omtsha.

“Kumculo weklasiki, iifleyiti zidla ngokudlala iinxalenye ezinjengeengoma, i<em>shamisen, umdaniso nemidlalo yeqonga.” Kakade ke, ziyamangalisa yaye zinomtsalane ngendlela yazo. Kwimeko ye-shakuhachi, kukho iziqwenga ze-classical shakuhachi ezibizwa ngokuba yi-honkyoku.Ngelishwa, akukho nto injalo nefluti.Iziqwenga ezizimeleyo zenziwa ngaphambi kokuba utitshala aqalise ukuzibhala.Zimbalwa kakhulu iingoma, kwaye imeko yangoku ukuba akukho ngoma zaneleyo ngaphandle kokuba uzenzele ngokwakho."

Nceda usixelele malunga nentsebenziswano kunye nezinye iindidi.

``Xa ndidlalela iNagauta imbande, xa ndidlala iingoma ezineengoma, okanye xa ndidlala iBach, akukho mahluko engqondweni yam. Nangona kunjalo, okoko nje i-fluti ye-ohayashi idlala iBach, nokuba ndiyidlala. dlala iBach, ndiza kuthi, `` Andikwazi ukudlala iBach ngeflute.'' Andizami ukwenza into enje, 'Ndiza kudlala i-flute.' Kunoko, ndiza kufaka iBach. kumculo waseJapan. Ndikhethe uBach hayi kakhulu ukusondela kuBach, kodwa ukwandisa umhlaba weefluti.

I-24th "Senzokuike Spring Echo Sound" (2018)

Zininzi iindlela zokungena, kwaye unokuvezwa kumculo ohlukeneyo ngaphandle kokuqonda.

Yintoni eyabangela ukuba kuqaliswe i-"Senzokuike Haruyo no Hibiki"?

“UMbutho weNkxaso yobuGcisa boPhuhliso lweDolophu yaseOtaascaAsukaAmalungu ayengabafundi kwisikolo sam senkcubeko. Ngenye imini, esendleleni egodukayo evela ezifundweni, wathi, ``Kwakhiwe ibhulorho entsha epakini ekufutshane nendlu yam, kwaye ndingathanda ukuba uMnumzana Takara adlale imbande kuyo.'' Ukunyaniseka, into yokuqala endayicingayo yayikukuba, `` ndisengxakini'' (lol). Kwanokuba yayindim, ndandicinga ukuba kuya kuba kubi ukuba utitshalakazi wam arhuqelwe ngaphandle kuze kwenzeke into engaqhelekanga. Nangona kunjalo, xa ndandithetha notitshala wam, wathi, ``Ikhangeleka inika umdla, ngoko kutheni ungakhe uyizame,'' kwaye leyo yindlela yokuqala ``Haruyo no Hibiki'' eyadalwa ngayo. ”

Ngaba ubusazi malunga neSenzoku Pond kunye neBhulorho ye-Ikegetsu xa ubucelwe ukuba uyenze?

``Ndandive nje ukuba yibhulorho, ngoko ndandingazi nto ngayo.'' Ndathi, `Nceda uyijonge,'' ndaza ndaya kujonga. , kwaye inomoya opholileyo, kwaye indawo kunye nomgama ukusuka kubathengi kulungile. kwathi xa kudlula apho, wema ukuze aphulaphule.

Ingaba kukho naluphi na utshintsho kwi ``Haruyo no Hibiki'' ukusukela ekuqaleni nangoku?

"Ekuqaleni, eyona nxalenye ilungileyo yayikukumamela ngokuthe ngqo ixilongo likaTakarazanzaemon, iLiving National Treasure. Nangona kunjalo, njengoko inani lamaxesha eqhubeka, impilo yakhe yaba nkenenkene kwaye akazange akwazi ukuya, kwaye wasweleka. ngo-22. Ekubeni saqala phantsi kwegama likaTakara Sensei, singathanda ukuqhubeka njengomcimbi weflegi, kodwa kufuneka size nento ethile. Ngapha koko, asinaye utitshala ongumlinganiswa oyintloko. Ngoko ke, sifake i-ohayashi, koto, kunye ne-shamisen. Iqondo lentsebenziswano liye landa ngokuthe ngcembe."

Nceda usixelele into oyigcina engqondweni xa ucwangcisa inkqubo entsha.

"Andifuni ukuphazamisa ihlabathi lakho, ndihlala ndifaka umsebenzi wakho kwiinkqubo zam. Nangona kunjalo, kukho abantu abadlulayo, kwaye abanye abazi nto ngayo. Ndifuna ukwenza amangeno amaninzi kangangoko ukuze wonke umntu abe nokonwaba.Xa ndimamele iingoma ezineengoma kunye nobugcisa obuqhelekileyo be-orthodox obaziwa ngumntu wonke, isandi sepiyano singena ngokwemvelo. Okanye umntu ofuna ukumamela ipiyano, kodwa ngaphambi kokuba bazi, baphulaphule ifleyi okanye isixhobo somculo saseJapan. Usenokuchanabeka kumculo owahlukahlukeneyo ungaqondanga nokuba ubucinga ukuba uphulaphule umculo weklasiki, usenokugqiba ekubeni uphulaphule umculo wanamhlanje. umculo.``UHaruyo noHibiki'' Sifuna ukuba yindawo elolo hlobo.

Musa ukuphelela kwizinto ezinokwenzeka.

Yintoni ebalulekileyo kuwe njengomdlali kunye nomqambi?

"Ndifuna ukunyaniseka kum. Kuba ngumsebenzi, kukho imida ngeendlela ezininzi, ezifana noko ufuna ukukufumana, ukuvavanya, kwaye ungafuni ukugxekwa. Kufuneka uyisuse loo mida. Ukuba kunjalo , yizame kuqala, nokuba iphelela ekungaphumeleliyo.Ukuba uzama ukungakwenzi kwasekuqaleni, ubugcisa bakho buya kuncitshiswa.Kuya kuba yinkcitha-xesha ukuthabatha amandla akho ngokwakho.
Andiqondi ukuba ndingatsho ukuba ndiye ndatyhubela iinzima kangako, kodwa kwakusekho amaxesha endandiziva ndibuhlungu yaye ndikhe ndibe namaxesha anzima. Amaxesha amaninzi umculo uye wandinceda. Ukuthetha ngomculo waseJapanUbunyuluisikoNangona isenokubonakala icinezela ngenxa yesingqisho kunye neemilo zayo ezizinzileyo, isimahla ngokumangalisayo kuba ayibotshelelwanga kumanqaku omculo njengakumculo waseNtshona. Ukuchanabeka kumculo waseJapan kunokunceda abantu ababandezelekileyo ngandlel’ ithile. Uthi kum, `Zininzi iindlela zokwenza izinto, kwaye unokwenza nantoni na oyifunayo.' Ndicinga ukuba umculo waseJapan unalo hlobo lokufudumala. ”

Ngumculo, ngoko akuyomfuneko ukuba uqonde igama ngalinye.

Ndicela nidlulise umyalezo kubahlali bale wadi.

``Kuhlala kusithiwa kunzima ukuqonda amazwi eNagauta, kodwa ndicinga ukuba bambalwa abantu abayiqondayo iopera okanye umculo wesiNgesi ngaphandle kwemibhalo engezantsi. Ngumculo, ke akunyanzelekanga ukuba uqonde onke amagama. Kwanele. Ukubukela nje enye.Emva kokubukela enye, uya kufuna ukubukela ezinye.Njengoko ubukele ezininzi, uyakuqala ukucinga ukuba uyayithanda le, enika umdla, kwaye loo mntu ulungile.Iworkshop Kuya kuba kuhle ukuba ungasijoyina. Ukuba unethuba, nceda uzive ukhululekile ukuza kuliphulaphula. Ndicinga ukuba ``Haruyoi no Hibiki'' lithuba elihle kakhulu. Usenokufumana into enika umdla obungayazi ngaphambili. , 'uqinisekile ukuba unamava ongenakukwazi ukuya naphi na."

Iprofayile

Wazalelwa eTokyo ngo-1961. Ufunde phantsi kwentloko yesine yesikolo, iSanzaemon (iLiving National Treasure), kwaye wanikwa igama elithi Toru Fukuhara. Emva kokuphumelela kwiSebe loMculo waseJapan, iFakhalthi yoMculo, iYunivesithi yaseTokyo yoBugcisa, waqhubeka esenza i-shinobue yakudala kunye nohkan njengomdlali wefluti womculo waseJapan, kunye nokusebenza kwiingoma ezigxile kwifluti. Ngo-2001, waphumelela i-Arhente ye-13 ye-Arhente yeMicimbi yeNkcubeko yezoBugcisa uMnyhadala oMkhulu wekonsathi yakhe yokuqala, "Toru no Fue." Uye wasebenza njengomhlohli wexeshana kwiYunivesithi yaseTokyo yoBugcisa kunye namanye amaziko. Ufumene imbasa yoMphathiswa wezeMfundo, iNkcubeko, iMidlalo, iSayensi kunye neTekhnoloji yokuKhuthaza ubuGcisa ngo-5.

Ikhasi laseKhaya

Xa ujikeleza kwaye ubuyela ngaphambili, imbonakalo yendawo iya kuthatha ukumila okwahlukileyo.
``Ikegami Honmonji Back Garden ·ShotoenShoten"U

Igadi yangasemva yeTempile ye-Ikegami Honmonji, iShotoen, kuthiwa yakhiwe nguKobori Enshu *, owaziwa ngokuba ngumqeqeshi womsitho weti ye-shogunate yaseTokugawa kwaye ikwadume ngoyilo kunye nokuhombisa umhlaba weKatsura Imperial Villa. Kukho amagumbi eti abekwe kuyo yonke ipaki, egxile echibini elisebenzisa amanzi amaninzi entwasahlobo.Umthombo wedamaitshiziYigadi ehambayo*. I-Shotoen, igadi edumileyo ehlala ivaliwe eluntwini, iya kuvulelwa uluntu kangangexesha elithile ngoMeyi walo nyaka. Sithethe noMasanari Ando, ​​umgcini weReihoden yeTempile yase-Ikegami Honmonji.

Igadi kwindawo yabucala yaseKankubi.

Kuthiwa iShotoen yigadi engasemva yetempile eyayisakuba yiHonbo yeTempile yaseHonmonji, kodwa ithini indawo yayo njengegadi engasemva yetempile yaseHonbo?

``Itempile enkulu yindawo yokuhlala yombingeleli omkhulu, kwaye yindawo aqhubela kuyo umsebenzi weofisi elongamela iitempile zamasebe kwilizwe liphela, ijongana neetempile ezibalulekileyo, kwaye iqhube imicimbi yomthetho yemihla ngemihla. Njengokuba kwinqaba yase-Edo indawo yabucala ye-shogun ibizwa ngokuba yi-Ōoku, indawo yabucala ye-kanshu ikwabizwa ngokuba yi-Ōoku kwiitempile.Yigadi yangaphakathi kuba yigadi ye-Ōoku.Igadi ye-kanshu. igadi apho uKankushi wayememe kwaye wonwabise iindwendwe zakhe ezibalulekileyo.

Xa ucinga ngesitiya esihamba-hambayo esinechibi, ucinge ngegadi yenkosi yeefeudal, kodwa ndive ukuba yahluke kancinane kwezo. Yintoni umahluko?

“Iigadi zeDaimyo zizitiya ezakhiwe kumhlaba othe tyaba, kwaye ngenxa yokuba i-daimyo inamandla amakhulu, yenza iigadi ezinkulu. ETokyo, kukho iigadi eKoishikawa Korakuen naseBunkyo Ward.Igadi yaseRikugienRikugienKukwakho neHamarikyu Gardens, kodwa zonke zizitiya ezithe tyaba ezithe saa kwimihlaba emikhulu. Kuqhelekile ukwenza imbonakalo-mhlaba ecokisekileyo ngaphakathi kwayo. I-Shotoen ayinkulu kangako, ngoko ke ubuhle bembonakalo buphinda buphinde buvezwe ngendlela ecuthiweyo. Ekubeni iludakumba, ijikelezwe ziinduli. Enye yeempawu zeShotoen kukuba akukho ndawo icaba. Lo myezo ulungele ukonwatyiswa inani elilinganiselweyo labantu ngeti. ”

Ngokwenene ngumyezo ongaphakathi.

"Kunjalo. Asiyogadi esetyenziselwa amatheko eti amakhulu okanye nantoni na enjalo."

Kuthiwa kukho amagumbi eti aliqela, kodwa ngaba bebekhona ukususela ngexesha apho umyezo wadalwa?

"Xa yayisakhiwa ngexesha le-Edo, kwakukho isakhiwo esinye kuphela. Yayisisakhiwo esinye endulini. Ngelishwa, asisekho."

IShotoen ijikelezwe buhlaza obuchumileyo macala onke. Itshintsha inkangeleko yayo rhoqo ngexesha lonyaka

Xa ungena emyezweni, uya kurhangqwa buhlaza macala onke.

Nceda usixelele malunga namagqabantshintshi.

``Owona mtsalane mkhulu luhlaza olukhulu oluthatha ithuba lommandla onomgongxo. Xa ungena egadini, uya kurhangqwa buhlaza macala onke. Kwakhona, ndiyaqikelela ukuba yimbonakalo ekwindawo ephakamileyo. ngaphakathi esithubeni.Igadi yindawo yokungena nokonwaba, kodwa ekubeni ikwimeko yonxunguphalo, imbonakalo yeliso lentaka ukusuka phezulu nayo iyamangalisa.Kungoku nje, igcinwa igadiwe ngokungathi yigadi yeHolo yeMoya* , ngoko umbono ovela eholweni uba nomoya omhle.Okokuqala, ujonga imbonakalo ephambi kwakho, kwaye xa ujikeleza ubuyela ngaphambili, ubona umbono owahluke ngokupheleleyo wendawo.Le yimfihlelo. ukonwabela iShotoen."

Emva koku, sakhenketha igadi kunye noMnu. Ando kwaye sathetha ngamanqaku acetyiswayo.

Isikhumbuzo sokukhumbula intlanganiso phakathi kweSaigo Takamori kunye neKatsu Kaishu

Isikhumbuzo sokukhumbula intlanganiso phakathi kweSaigo Takamori kunye neKatsu Kaishu

“Kuthiwa uSaigo Takamori noKatsu Kaishu bathethathethana ngokunikezela ngaphandle kwegazi kwe-Edo Castle kwesi sitiya ngo-1868 (Keio 4).I-Honmonji yayilapho ikomkhulu lomkhosi omtsha karhulumente lalikhona ngelo xesha.Isikhumbuzo sangoku abantu ababini bathetha e- indawo ethilei pavilionIGazebowaba. Ngelishwa, yanyamalala ekuqaleni kwexesha leMeiji. Le ntlanganiso yasindisa isixeko sase-Edo kumadangatye emfazwe. Okwangoku ichongwe njengendawo eyimbali nguRhulumente weMetropolitan yaseTokyo. ”

Gaho no Fudezuka

UFudezuka nguGaho Hashimoto, odale umzobo wanamhlanje waseJapan

“HashimotoGahoGahoUngutitshala obalaseleyo owadala umzobo wanamhlanje waseJapan phantsi kweFenollosa kunye no-Okakura Tenshin kunye nomnye umfundi uKano Hogai. Ekuqaleni wayengumfundi wentsapho yaseKobiki-cho Kano, omnye onamandla kakhulu wesikolo saseKano, owayengumdwebi osemthethweni we-Edo Shogunate. Umzobo wanamhlanje waseJapan waqala ngokukhanyela imizobo yesikolo saseKano, kodwa uGakuni wasebenza ukubhiyozela isikolo saseKano, ekholelwa ukuba kukho into enokubonwa kwiipeyinti zesikolo saseKano kunye neendlela zokufundisa zesikolo saseKano ngaphambi kweTan'yu Kano. . UGaho wasweleka ngo-43, kodwa ngo-5, abafundi bakhe bakha le fudezuka e-Honmonji, itempile yosapho lwentsapho yaseKano, apho wayeyinkosi yokuqala. . Ingcwaba liseGyokusen-in, ihlelo leNichiren eKiyosumi Shirakawa, kodwa lincinci kakhulu kunale Fudemizuka. IFudezuka inkulu kakhulu. Kulula ukubona indlela inkosi eyayithandwa ngayo ngabafundi bayo. ”

Uomiiwa

Ayiyondawo ebonwa apha kuphela, kodwa nelitye ngokwalo liyamangalisa.

``Le yindawo apho unokuyonwabela ichibi ukusuka kwicala elingasemva.Umbono weKameshima kunye neTsuruishi ukusuka kule ndawo mhle kakhulu.Xa ujongwe phezulu, ichibi lijongeka njengemilo yomlinganiswa wamanzi.Nceda ume phezu kwetafile. Nceda ujonge. Uya kubona umbono owahluke ngokupheleleyo wegadi ngaphambili."

Igumbi leti "Dunan"

Donan, igumbi leti elisuswe kwindawo yokuhlala yombumbi uOhno Dona

Amatye agangelwe kwigumbi leti, uDonan, enziwe ngamatye asuka kuloliwe webhulorho iReizan ukusuka kwisizukulwana esidlulileyo.

``U-Oono ekuqaleni wayengumbumbi kunye nenkosi yeti yase-Urasenke.Dull Aoluphi uhloboYayiligumbi leti elakhiwe kwindawo yokuhlala. Kuthiwa ``Bun'' kwi ``Dunan'' ithathwe kwigama elithi ``Dun'a''. UDuna wayenguMasuda, intloko yeMitsui Zaibatsu.ixhego elibiDonnouWayengumbumbi owayethandwa *, kwaye emva kokufumana ingqayi yendoda endala, wathatha igama elithi "Dun-a". Iimethi ezine zikatatamiipleyiti ephakathindandilapho*Eli ligumbi leti elenziwe ngamaplanga e-chestnut. Kuthiwa yadalwa phantsi kwesikhokelo sikaMasuda Masuda. Amatye agangathiweyo asusela kwisizukulwana esidlulileyo.Ryozan BridgeRyozenbashiLe yiparapet. Amatye achithwa ngexesha lokulungiswa komlambo asetyenziswa. ”

Igumbi leti "Nean"

Nean, igumbi leti elalihlala umbumbi uOhno Nanoa

"Ekuqaleni, yayiyindawo yokuhlala ka-Ohno Don'a. Yayiyigumbi leti elinamagumbi amabini aneemethi ze-tatami ezisibhozo. Esi sakhiwo kunye negumbi leti 'Dunan' zaziqhagamshelwe. Zombini ezi zakhiwo zanikelwa yintsapho yakwa-Urasenke kwaye zasiwa kwindawo yokuhlala. Kukho amagumbi eti amane egadini, kubandakanywa iarbor. Ezi zakhiwo zabekwa apha ngexesha lokulungiswa ngo-2, kunye negumbi leti ``Jyoan'' kunye negumbi leti ``Shogetsutei'' Izakhiwo ezitsha zibekwe apha.

Ngenxa yenyhweba yokuba negadi etshisiweyo, awukwazi ukubona izakhiwo ezingqongileyo. Isandi sikwavaliwe.

Ngaba kunokwenzeka ukudubula eShotoen njengendawo?

Kwixesha elidlulileyo, yayidla ngokusetyenziswa kwiidrama zexesha. Kumdlalo wembali othi ``Tokugawa Yoshinobu'', yafotwa kumyezo wendlu ephezulu yesizwe samaMito. yayiyiKoishikawa Korakuen. , eyona nto yahlala, kodwa ngesizathu esithile yafotwa apha.Xa ndabuza ukuba kutheni, ndaxelelwa ukuba iKoishikawa Korakuen inokubona iTokyo Dome kunye nezakhiwo eziphakamileyo. IShotoen ikwigadi kwindawo etshonelweyo ilungelo lam, andiziboni izakhiwo ezindijikelezileyo.Yigadi etshoneyo, ngoko ke izandi zivaliwe.Nangona uDaini Keihin ekufuphi, ndiva amazwi eentaka kuphela.Kubonakala ngathi kukho iindidi ngeendidi zeentaka. unokubonwa esitya iintlanzi ezincinci echibini. Izinja ze-raccoon nazo zihlala khona."

*Kobori Enshu: Tensho 7 (1579) - Shoho 4 (1647). Wazalelwa kwilizwe laseOmi. INkosi yesizinda seKomuro e-Omi kunye nenkosi yeti ye-daimyo ngexesha lokuqala le-Edo. Uzuze njengelifa umsitho weti olandelwa nguSen no Rikyu kunye noFuruta Oribe, kwaye waba ngumhlohli womsitho weti kwishogunate yaseTokugawa. Wayegqwesile kwi-calligraphy, ukupeyinta, kunye nemibongo yaseJapan, kwaye wenza umsitho weti obizwa ``Keireisabi'' ngokudibanisa iinjongo zenkcubeko yamandla kunye nomsitho weti.

*I-Ikeizumi stroll garden: Igadi enedama elikhulu embindini wayo, enokuthakazelelwa ngokuhambahamba epakini.

* I-Kanshu: Isihloko esihloniphekileyo sombingeleli omkhulu wetempile ngaphezu kwetempile enkulu kwihlelo lamaNichiren.

*Roho Kaikan: Indawo entsonkothileyo eyakhiwe kumhlaba wetempile. Esi sibonelelo sibandakanya indawo yokutyela, indawo yoqeqesho, kunye nendawo yetheko.

* Gaho Hashimoto: 1835 (Tenpo 6) - 1908 (Meiji 41). Umzobi waseJapan wexesha leMeiji. Ukususela kwiminyaka eyi-5, waziswa kwisikolo saseKano nguyise, kwaye eneminyaka eyi-12, waba ngumfundi ngokusemthethweni kaYonobu Kano, intloko yentsapho yaseKano eKobiki-cho. Xa iSikolo saseTokyo soBugcisa obuhle savulwa ngo-1890 (Meiji 23), waba yintloko yesebe lokupeyinta. Wafundisa uTaikan Yokoyama, uKanzan Shimomura, uShunso Hisida, noGyokudo Kawai. Imisebenzi yakhe yommeli iquka `` i-Hakuun Eju '' (iPropati yeNkcubeko ebalulekileyo) kunye ne `` Ryuko ''.

*Nun'a Ohno: 1885 (Meiji 18) - 1951 (Showa 26). Umbumbi waseGifu Prefecture. Ngowe-1913 (iTaisho 2), isimbo sakhe somsebenzi safunyanwa nguMasuda Masuda (Takashi Masuda), yaye wamkelwa njengegcisa lobuqu lentsapho yakwaMasuda.

*UNakaban: Iplanga likatatami elibekwe phakathi kondwendwe uTatami noTezen tatami ngaxeshanye. 

* UMasuda Dano: 1848 (Kaei Gen) - 1938 (Showa 13). Usomashishini waseJapan. Igama lakhe lokwenyani nguTakashi Masuda. Waqhuba uqoqosho lwaseJapan kwasebusaneni kwaye waxhasa iMitsui Zaibatsu. Wayebandakanyeka ekusekweni kwenkampani yokuqala yehlabathi yokurhweba, i-Mitsui & Co., kwaye yasungula i-Chugai Price Newspaper, eyandulela i-Nihon Keizai Shimbun. Kwakhona wayedume kakhulu njengenkosi yeti, kwaye wayebizwa ngokuthi ``Duno'' kwaye wayebizwa ngokuthi ``inkosi yeti enkulu ukususela ngoSen no Rikyu.''

Ibali likaMasanari Ando, ​​umgcini we-Ikegami Honmonji Reihoden

Ikegami Honmonji Ngasemva Isitiya/iShotoen eVulelekile kuLuntu

• Indawo: 1-1-1 Ikegami, Ota-ku, Tokyo
• Ukufikelela: 10-imizuzu yokuhamba ukusuka eTokyu Ikegami Line "Ikegami Station"
• 日時／2024年5月4日（土・祝）〜7日（火）各日10：00〜15：00（最終受付14：00）
• Ixabiso/Ukungenwa simahla *Ukusela nokusela akuvumelekanga
• Umnxeba/Roho Kaikan 03-3752-3101

Nceda ujonge unxibelelwano ngalunye ngolwazi lwamva nje.

IQela le-GMF yoFundo lobuGcisa <ikota yesi-6> ithiyori yenkcubeko yaseJapan echaza ubugcisa: Indawo yomntu waseJapan ongaqondakaliyo.

JAZZ&AFRICANPERCUSSIONGIG LIVEAT Gallery Minami Seisakusho Kyuhashi So JAZZQUINTET

Umnyhadala woMculo weTokyo waMazwe ngaMazwe ngo-2024

Umnyhadala woSapho lwesitalato iSakasagawa

Umculo KugelUmculo Kugel　Hlala kwiGalari Minami Seisakusho

Cross Club Fresh Green Concert

UMnu Katsutoshi Yamaguchi

Imibuzo

Icandelo lezoBudlelwane baBantu noLuntu, iCandelo lokuPhakamisa iNkcubeko kunye nezoBugcisa, uMbutho woKhuthazo lweNkcubeko kwiWadi