Ukubhaliweyo

Ukujongana neenkcukacha zakho

Le webhsayithi (ekuthiwa yile "sayithi") isebenzisa ubuchwephesha obufana neicookies kunye neethegi ngenjongo yokuphucula ukusetyenziswa kwesi siza ngabathengi, intengiso esekwe kwimbali yokufikelela, ukuqonda imeko yokusetyenziswa kwale ndawo, njl.njl. . Ngokucofa iqhosha elithi "Vumelana" okanye le ndawo, uyavuma ukusetyenziswa kweicookies kwezi njongo zingasentla kunye nokwabelana ngedatha yakho namaqabane ethu kunye neekhontraktha.Malunga nokusingathwa kwengcaciso yobuquUmbutho Wokukhuthaza Inkcubeko kwiwadi yeOtaNceda ubhekise ku.

Ndiyavuma

Unxibelelwano loluntu / imagazini yolwazi

Iphepha loLwazi lweNkcubeko kwiWadi yeOta "i-ART bee HIVE" vol.6 + bee!


Ikhutshwe ngo-2021/4/1

Umqolo. 6 Umba wasentwasahloboPDF

IPhepha loLwazi lobuGcisa beNkcubeko kwiwadi i-Ota "i-ART bee HIVE" liphepha lolwazi lekota eliqulathe ulwazi malunga nenkcubeko nobugcisa basekhaya, esandula ukupapashwa nguMbutho wokuKhuthaza iNkcubeko yeWadi ukusuka ekwindla lowama-2019.
"I-BEE HIVE" ithetha indlu yezinyosi.
Sikunye nentatheli yewadi "iMitsubachi Corps" eqokelelwe kukugaywa okuvulekileyo, siya kuqokelela ulwazi lobugcisa kwaye sihambise kuwo wonke umntu!
Kwi "+ bee!", Siya kuthumela ulwazi olungenakwaziswa ephepheni.

Inqaku elibonisa: iDenenchofu, isixeko uEiichi Shibusawa aphupha ngaso + ngeenyosi!

Kuba ayiphuhliswanga, ungawafumana ngokukhululekileyo amaphupha akho.
"UMnu Takahisa Tsukiji, uMgcini weMyuziyam yoLuntu yeWta"

IDenenchofu iyafana neendawo zokuhlala ezikumgangatho ophezulu eJapan, kodwa yayihlala iyindawo yasemaphandleni ebizwa ngokuba yiUenumabe kunye neShimonumabe.Kwakuvela kwiphupha lomntu ukuba loo ndawo yazalwa kwakhona.Igama lendoda nguEiichi Shibusawa.Ngeli xesha, sibuze uMnu. Takahisa Tsukiji, umgcini we-Ota Ward Folk Museum, malunga nokuzalwa kwe-Denenchofu.

Yayinjani indawo uDenenchofu ngaphambili?

"Kwixesha le-Edo, iilali bezizezona zisisiseko kuluntu. Uluhlu lweelali iUenumabe Village kunye neSimonumabe Village yindawo ebizwa ngokuba yiDenenchofu. IDenenchofu 1-chome, 2-chome, kunye nemitha yangoku iSimonumabe ibekwe kwi-3-chome Njengasekuqaleni kwexesha leMeiji, inani labantu lalingama-882. Inani lamakhaya laliyi-164. Hi ndlela leyi, ingqolowa kunye neenkozo ezahlukeneyo zaveliswa, kwaye irayisi yayiveliswa kwiindawo ezisezantsi, kodwa kubonakala ngathi Umhlaba wamadlelo wawumncinci kule ndawo, ngakumbi ukulima. "

Uphuhliso lwamehlo eDenenchofu ifoto
I-Denenchofu ngaphambi kophuhliso Inikezwe yi: Tokyu Corporation

Yintoni etshintshe ezo lali ...

"Ndingu-Eiichi Shibusawa *, obizwa ngokuba nguyise wongxowankulu baseJapan. Ekuqaleni kwexesha laseTaisho, ndandicinga ngedolophu yokuqala yaseJapan enezinto eziphilayo nezixhotyiswe kakuhle.
Ukusukela oko kubuyiselwa eMeiji, iJapan izakukhuthaza ukukhula ngokukhawuleza kwemizi-mveliso phantsi komgaqo-nkqubo wamajoni azizityebi.Ngenxa yeRusso-Japan War kunye neMfazwe yeHlabathi yokuQala, iifektri zaphumelela kwidolophu eyayisakuba yiTokyo (malunga ngaphakathi kweYamanote Line kunye nokujikeleza uMlambo iSumida).Emva koko, inani labantu abasebenza apho liya kunyuka ngokuthe chu.Iifektri kunye nezindlu zigxilwe.Ngokuqhelekileyo, imeko-bume yococeko iyawohloka.Kungalunga ukusebenza, kodwa kunzima ukuhlala. "

UShibusawa ngoyena mntu ubalulekileyo kwilizwe lezemali nakwezoshishino, kodwa kwakutheni ukuze uthathe inxaxheba kuphuhliso lweedolophu?

"UShibusawa ukhe waya phesheya ukusukela esiphelweni seTokugawa shogunate. Usenokuba ubone isixeko sasemzini kwaye waziva umahluko waseJapan.
UShibusawa uthathe umhlala-phantsi ngo-1916 (Taisho 5).Kwakungunyaka ongaphambi kokuba ndiqale ukubandakanyeka kuphuhliso lwezixeko zegadi, kwaye amaxesha ayahamba.Ukuthatha umhlala-phantsi emsebenzini osebenzayo kuthetha ukuba akusafuneki ubotshelelwe kumakhamandela ehlabathi loshishino okanye loshishino.Kuyatshiwo ukuba kulungile ukwenza isixeko esifanelekileyo esingenzi nzuzo esingabeki phambili kuqoqosho kuphela, okanye umhlala phantsi emsebenzini osebenzayo yenye yezinto ezibangela oko. "

Kutheni le nto iDenenchofu yakhethwa njengendawo yophuhliso?

"Ngo-1915 (Taisho 4), uYaemon Hata, owayengunobhala wase-Yukio Ozaki, owayesebenza njengosodolophu waseTokyo kunye noMphathiswa wezoBulungisa, watyelela iShibusawa kunye namavolontiya alapha ekhaya kwaye bafaka izicelo zophuhliso. Kwakungaphambili. Ngenxa yesikhalazo , kwavulwa indawo eShibusawa, eyayiqhelene nengxaki ixesha elide, kwakuloo nyaka, ndaye ndagqiba kwelokuba ndiye eUnited States kumboniso waseSan Francisco, ndindwendwele ucwangciso lwedolophu lwaphesheya kolwandle, kwaye ndifuna isixeko esisemaphandleni. "Ndiyabazi ubuni besini. IRural City Co, Ltd. yasekwa ngo1918 (Taisho 7)."

Isikhululo saseDenenchofu ekuqaleni kophuhliso
Isikhululo saseDenenchofu ekuqaleni kophuhliso Isibonelelo: yiTokyu Corporation

Yayiyintoni imbono yophuhliso?

"Yindawo yokuhlala njengendawo yokuhlala. Yindawo yokuhlala yasemaphandleni. Yindawo yasemaphandleni enophuhliso oluncinci, ukuze uwaphumeze ngokukhululekileyo amaphupha akho.
Okokuqala, umhlaba uphezulu.Musa ukungcolisa.Kwaye umbane, irhasi, namanzi ziyahamba.Ukuhamba kakuhle.La manqaku ngamanqaku xa uthengisa indlu ngelo xesha. "

UHideo Shibusawa, unyana ka-Eiichi Shibusawa, uya kuba yindoda ephambili kuphuhliso lokwenyani.

"U-Eiichi Shibusawa waqala inkampani, kwaye inkampani yayiqhutywa ngunyana wakhe uHideo.
U-Eiichi utsala izihlobo ezahlukileyo ezivela kwilizwe lezeshishini ukuseta inkampani, kodwa bonke sele bekhona abongameli kwenye indawo, ke ababandakanyeki kwishishini ngokusisigxina.Ke, ukuze ndigxile kuphuhliso lwesixeko sasegadini, ndongeze unyana wam uHideo. "

UHideo undwendwele amazwe aseNtshona ngaphambi kophuhliso lokwenyani.

"Ndidibene neSt.Francis Wood, idolophu yasemaphandleni emaphethelweni eSan Francisco." IDenenchofu "yalinganiswa emva kwesi sixeko. Ekungeneni kwesixeko, njengesango okanye ilitye lesikhumbuzo. Kukho isakhiwo sesikhululo kule ndawo, kwaye Iindlela zilungiswe ngohlobo olujikeleze isikhululo.Le nto iyayazi iParis eFrance, kwaye kuthiwa isakhiwo sesitishi sisebenza njengesango lokoyisa.Umthombo wamanje weRotary ubukho kwasekuqaleni kophuhliso.
Uyilo loyilo lwasentshona lwalwakhiwe kucingwa ngesixeko sangaphandle.Nangona kunjalo, nokuba ingaphandle yindlela yaseNtshona, xa ungena ngaphakathi, kubonakala ngathi zininzi iindlela zaseJapan nezaseNtshona apho usapho lwangasemva lutya irayisi kwigumbi lokuzoba laseNtshona.Kwakungekho zininzi izitayile zaseNtshona.Ayinjalo imeko yokuphila kwaseJapan okwangoku. "

Kuthekani malunga nobubanzi bendlela?

"Ububanzi bendlela ephambili ziimitha ezili-13. Andiqondi ukuba kuyothusa ngoku, kodwa kubanzi ngela xesha. Imithi esecaleni kwendlela nayo yenza i-epoch. Kubonakala ngathi imithi inemibala kwaye iyonke i-chome e-3. ikwakhangeleka ngathi ligqabi le-ginkgo. Kananjalo, umlinganiselo weendlela, iindawo eziluhlaza kunye neepaki yi-18% yomhlaba wokuhlala. Oku kuphezulu kakhulu. Nditsho kumbindi weTokyo ngelo xesha, imalunga ne-10 Kuba imalunga neepesenti. "

Ngokumalunga namanzi kunye nogutyulo lwelindle, kwakusele kuhambile phambili ngelo xesha ukuba bendinolwazi ngokukodwa ngogutyulo.

"Ndicinga ukuba injalo loo nto. Akuzange kube kudala u-Ota Ward ngokwakhe wakwazi ukugcina inkqubo yogutyulo. Ngaphambili, amanzi amdaka asekhaya aye afakwa kumjelo wamanzi omdala we-Rokugo Aqueduct. Oko kwakubizwa ngokuba ngumnatha welindle kwenziwa. kamva ndicinga ukuba yeyowe-40. "

Kuyamangalisa ukuba bekukho iipaki kunye neenkundla zentenetya njengenxalenye yophuhliso lwedolophu.

"IHorai Park kunye neDenen Tennis Club (eyathi kamva yaba yiDenen Coliseum). IHorai Park ishiye ubuhle bendalo eyayiyindawo esemaphandleni ngohlobo lwepaki. Ihlathi elinjalo elahlukileyo lalikuyo yonke indawo yaseDenenchofu, kodwa ke uphuhliso lwedolophu. yabizwa ngokuba sisixeko sasemaphandleni, iintsalela zaseMusashino zanyamalala. Yiyo loo nto iDenen Coliseum iphinde yavula indawo eyayiyibala lebhola ekhatywayo njengebala eliphambili leDenen Tennis Club. "

Isicwangciso sendawo yokuhlala yaseTamagawadai
Umbono ophezulu wendawo yokuhlala yaseTamagawadai Unikezelwe ngu: I-Ota Ward Folk Museum

Yidolophu apho amaphupha azalisekisiwe.

"UNgo-1923 (iTaisho 12), inyikima enkulu yahlasela kwaye isixeko satshatyalaliswa.Izindlu bezigcwele kwaye nomlilo usasazekile kwaye wenze umonakalo omkhulu.Izindlu ezigcwele inkunkuma ziyingozi, ke umhlaba uzinzile kwiindawo eziphakamileyo, kwaye umfutho wokuhlala kwindawo ephangaleleyo inyukile.Oko kuyakuba ngumsila, kwaye iDenenchofu iya kwandisa inani labahlali ngaxeshanye.Kwakuloo nyaka mnye, isikhululo i "Chofu" savulwa, kwathi ngonyaka ka 1926 (Taisho 15) sathiywa igama lesikhululo i "Denenchofu", waze uDenenchofu wazalwa ngegama nangenyani. "

Iprofayile


Ⓒ KAZNIKI

Umgcini weMyuziyam yoLuntu yeOta Ward.
Kwimyuziyam, uphethe uphando, uphando, kunye neeprojekthi zemiboniso enxulumene nezinto zembali ngokubanzi, kwaye uyasokola yonke imihla ukuhambisa imbali yommandla kuluntu lwasekhaya. Kuvele kwinkqubo eyaziwayo ye-NHK "Bura Tamori".

Izinto ekubhekiswa kuzo

Isicatshulwa esivela ku "Aobuchi Memoir" ngu-Eiichi Shibusawa

"Ubomi basezidolophini abunazinto zendalo. Ngaphezu koko, okukhona isixeko sisanda, izinto zendalo ziyasilela kubomi babantu. Ngenxa yoko, ayisiyongozi yokuziphatha nje kuphela, kodwa ikwanomzimba. Ineziphumo ezibi. kwimpilo, ukungasebenzi kakuhle komzimba, ukubetha kwengqondo, kunye nokunyusa inani lezigulana ezinobuthathaka kwimemori
Abantu abanakuphila ngaphandle kwendalo. (Ikhutshiwe) Ke ngoko, "iSixeko saseGadi" besikhula e-Bhritane nase-United States kangangeminyaka engama-20.Ukubeka ngokulula, esi sixeko segadi sisixeko esidibanisa indalo, kwaye sisixeko esinencasa etyebileyo yasemaphandleni ebonakala ngathi iyalungelelanisa phakathi kweendawo ezisemaphandleni kunye nesixeko.
Nanjengoko ndibona iTokyo isanda ngesantya esikhulu, ndifuna ukwenza into enje ngedolophu yesitiya kwilizwe lethu ukuvala iziphene ezithile kubomi basezidolophini. ".

"Iphetshana lolwazi lweGadi yeSixeko" ngexesha lokuthengisa
  • Kwidolophu yethu yegadi, siza kugxila kwindawo ekumgangatho ophezulu wokufundela eya kumzi-mveliso omkhulu obizwa ngokuba sisiXeko saseTokyo.Ngenxa yoko, sijolise ekwakheni indawo entsha enesitayile yokuhlala kwiidolophana ezinesidima esikhulu sokuphila.
  • Izixeko zaseJapan eJapan zikhawulelwe kulwakhiwo lwezindlu kuphela, kwaye ukuba ilizwe ligutyungelwe ngummandla, indawo eyakhiwe indlu kufuneka ihlangabezane nezi mfuno zilandelayo.
    (XNUMX) Yenza umhlaba wome kwaye ungenacala emoyeni.
    (XNUMX) Ijiology ifanele ukuba ilungile kwaye kufanele kubekho imithi emininzi.
    Indawo leyo kufuneka ubuncinci i-10 tsubo (malunga ne-33 yeemitha zesikwere).
    Yiba nezothutho ezinokukuvumela ukuba ufike kumbindi wesixeko kungaphelanga iyure.
    ⑤ Gcwalisa i-telegraph, umnxeba, isibane, igesi, amanzi, njl.
    Are Kukho izinto ezifana nezibhedlele, izikolo kunye neeklabhu.
    ⑦ Yiba namaziko oluntu afana nomanyano wabathengi.
Isicwangciso esisiseko sikaHideo Shibusawa
  • Isakhiwo sesitishi esingumqondiso
  • Isicwangciso semitha yesangqa esixineneyo
  • Ububanzi bendlela (trunk road 13m, minimum 4m)
  • Umthi wendlela
  • I-18% yeendlela, iindawo eziluhlaza, kunye neepaki
  • Ukufakelwa kwamanzi kunye nogutyulo
"Iphetshana lolwazi lweGadi yeSixeko" ngexesha lokuthengisa
  • Musa ukwakha izakhiwo ezinokubakhathaza abanye.
  • (XNUMX) Ukuba kufuneka kubonelelwe isithintelo, kufanelekile kwaye sihle.
  • ③ Isakhiwo siza kuba kumgangatho we-XNUMX okanye ngaphantsi.
  • Isiza sokwakha siya kuba phakathi kwe-XNUMX% yomhlaba wokuhlala.
  • Umgama phakathi komda wesakhiwo kunye nendlela iya kuba yi-1/2 ububanzi bendlela.
  • Iindleko esidlangalaleni zendlu ziya kuba yi-120 yen okanye ngaphezulu kwi-tsubo nganye.
  • ⑦ Iivenkile ziya kugxila kufutshane nesikhululo ngokwahlukeneyo nendawo yokuhlala.
  • Ab Ukusekwa kweepaki, iipaki kunye neeklabhu.

* U-Eiichi Shibusawa:

U-Eiichi Shibusawa
Unikezelwe ngu-Eiichi Shibusawa: Ishicilelwe kwakhona kwiwebhusayithi yeSizwe yeThala leZidlo

Uzalelwe ngo-1840 (Tenpo 11) kwindlu yangoku yeefama eChiaraijima, kwisiXeko saseFukaya, eSaitama Prefecture.Emva koko, waba lilungu losapho lakwaHitotsubashi kwaye waya eYurophu njengelungu lezithunywa kwiParis Expo.Emva kokubuyela eJapan, wacelwa ukuba akhonze urhulumente waseMeiji. Ngo-1873 (Meiji 6), warhoxa kurhulumente wabuyela kwilizwe lezoshishino.Uthathe inxaxheba ekumiselweni nasekulawulweni kweenkampani ezingaphezu kwama-500 kunye nemibutho yezoqoqosho efana neDaiichi National Bank, iTokyo Stock Exchange, kunye neTokyo Gas, kwaye ibandakanyeka kwiiprojekthi zentlalo ezingaphezu kwama-600. Khankanya "ithiyori yokudibanisa isimilo".Owona msebenzi uphambili "Ithiyori kunye neArithmetic".

Umntu wobugcisa + inyosi!

I-Architecture ihlonipha indalo
"Umcwangcisi uKengo Kuma"

UKengo Kuma, umyili wezakhiwo obandakanyeka kuyilo lwezinto ezininzi zokwakha ekhaya nakumazwe aphesheya, ezinjengeNational Stadium, JR Takanawa Gateway Station, iDallas Rolex Tower eMelika, Victoria & Albert Museum Dundee Annex eScotland, naseOdung Pazar IMyuziyam yoBugcisa bemihla ngemihla eTurkey.Uyilo olusandula kuyilwa nguMnu Kuma yi "Denenchofu Seseragikan" evulwe eDenenchofu Seseragi Park.

I-Seseragikan Ifoto
Umbono wepanoramic kaDenenchofu Seseragikan, ogqunywe ngokupheleleyo ngeglasi kwaye uziva evulelekile nessKAZNIKI

Ndicinga ukuba isenzo sokuhamba ngokwaso sinentsingiselo etyebileyo.

Ndivile ukuba uMnu. Kuma waya kwisikolo sabantwana abancinane / samabanga aphantsi eDenenchofu.Unazo iinkumbulo ngale ndawo?

"Ndaya eDenenchofu isithuba seminyaka esithoba yonke kwisikolo sabantwana abancinane nakwisikolo samabanga aphantsi. Ngelo xesha, ndandingekho kuphela kwisakhiwo sesikolo, kodwa ndandibaleka ndijikeleza iidolophu ezahlukeneyo, iipaki, imilambo, njlnjl. Umlambo waseTama. ingathi ndikhula nomlambo iTama, kunokuba ndijikeleze lo mmandla. "

Ibinjani iprojekthi kwindawo yenkumbulo?

"Bendicinga ukuba le projekthi inomdla kakhulu. Ndicinga ngepaki kunye nolwakhiwo njengenye. Ayisiyokwakha kuphela indawo yethala leencwadi / indibano ... Umbono wokuba yipaki enemisebenzi yethala leencwadi / intlanganiso. Ukuza kuthi ga ngoku, kuyilo loluntu, uyilo ngokwalo lunomsebenzi, kodwa umbono ka-Ota Ward yayikukuba ipaki ibinomsebenzi.Uluvo lokuba ngumfuziselo wolwakhiwo loluntu kwixesha elizayo kunye nendlela isixeko ekufuneka senziwe ngayo U-Ota-ku unoluvo oluphambili, ngenxa yoko bendifuna ukuthatha inxaxheba.

Ukudalwa kwesakhiwo esitsha, iSeseragikan, kuya kutshintsha intsingiselo kunye nokusebenza kwendawo kunye nendawo.

"I-Seseragikan idityaniswe nelitye elingasemlanjeni elibizwa ngebrashi (umgca wecala) phambi kwale nto. Kukho indawo ephantsi kwebrashi, kwaye kukho indawo onokuhambahamba kuyo. Ngeli xesha, i" Seseragikan " Ndicinga ukuba ukuhamba kwabantu epakini kunye nale ndawo kuyakutshintsha ngenxa yoku, kwaye isenzo sokuhamba ngokwaso siya kuba nentsingiselo etyebileyo kunangaphambili. "

Ngokusekwa kweSeseragikan, kuya kuba kuhle ukuba abantu abaninzi bafuna ukungena.

"Ndicinga ukuba iyonyuka ngokuqinisekileyo. Ndivakalelwa kukuba isenzo sokuhamba kunye nesenzo sokonwabela indawo siyakwenziwa sibe sinye. Ngale ndlela, ulwakhiwo loluntu oluqhelekileyo kunye nendlela le ndawo ekumele ukuba ibe yiyo yahluke kancinci. Ndiva ukuba umfuziselo omtsha onje, apho izakhiwo zikarhulumente ngokwazo ziguqula ukuhamba kwabantu kule ndawo, kungenzeka ukuba bazalelwe apha. "

Ndiziva ndiphilisiwe njengokuhlala esofeni kwigumbi lokuhlala

Ngaphakathi kwiholo elimbombozelayo
Denenchofu Seseragikan (Ngaphakathi) ⓒKAZNIKI

Nceda usixelele ngomxholo kunye nomxholo ophakamise olu lwakhiwo.
Okokuqala, nceda usixelele malunga "neveranda yehlathi".

"Iveranda iphakathi nje kwehlathi kunye nolwakhiwo. Ndicinga ukuba amaJapan ayesazi ukuba eyona ndawo iphakathi yayiyeyona ityebileyo kwaye iyonwabisa kakhulu. Kwinkulungwane yama-20, indawo yevaranda yanyamalala ngokuthe ngcembe. Indlu leyo sele iyibhokisi evaliweyo. Ubudlelwane phakathi kwendlu negadi butshonile. Oko kundenza ndililolo kwaye ndicinga ukuba yilahleko enkulu kwinkcubeko yaseJapan. "

Ngaba kumnandi ukuthatha ithuba ngaphakathi nangaphandle?

"Injalo loo nto. Ngethamsanqa, ndikhulele kwindlu enevaranda, ke ngoku ndifunda incwadi kwiveranda, sidlala imidlalo kwiveranda, iibhloko zokwakha kwiveranda, njlnjl. Ndicinga ukuba ukuba singaphinda siyibuyise iveranda kwakhona, umfanekiso weedolophu zaseJapan uzotshintsha kakhulu. Ngeli xesha, ndizamile ukubonisa eyam ingxaki malunga nembali yokwakha. "

Iveranda yindawo enxibelelene nendalo, kungakuhle ke xa sinokubamba iminyhadala yamaxesha onyaka.

"Ndiyathemba ukuba into enjalo izakuvela. Ndiyathemba ukuba abantu abayisebenzisayo bazakuza nezicwangciso ezininzi nangaphezulu kunokuba abacwangcisi kunye norhulumente becinga."

UKengo Kuma Ifoto
UKengo Kuma e "Seseragi Bunko" kwindawo yokuphumla kumgangatho wokuqala ⓒ KAZNIKI

Nceda usixelele "ngengqokelela yophahla oluqwengayo oludibanisa ihlathi".

"Esi sakhiwo ayisosakhiwo esincinci, kwaye sinomthamo omninzi. Ukuba usichaza njengoko sinjalo, siya kuba sikhulu kwaye ibhalansi yehlathi iya kuba mbi. Ke ngoko, uphahla lwahlulwe lwangamanani Ndacinga ngemilo enje.Ndicinga ukuba ingathi iyanyibilika kumhlaba osijikelezileyo.
Kwiholo lokumbombozela(Iiindlebe) UIindlovu ziqubuda zisiya ehlathini.I-Architecture ihlonipha indalo (ihleka). "

Uphahla lwe-strip lwenza uhlobo lokuphakama kwisithuba sangaphakathi.

"Kwisithuba sangaphakathi, isilingi siphezulu okanye siphantsi, okanye ekungeneni, kubonakala ngathi indawo yangaphakathi iyachithwa ngaphandle. Iindawo ezahlukeneyo ezinjalo zenziwe. Esi sisithuba esinye esandisiweyo ngokubanzi. Ngaphakathi, ungafumana iintlobo ezahlukeneyo zesithuba. Ndicinga ukuba yahluke mpela kubugcisa obuqhelekileyo obenziwe njengebhokisi. "

Nceda usixelele "ngegumbi lokuhlala kwisixeko esigcwele ukufudumala kweenkuni".Utsho ukuba ukhethekileyo malunga nomthi.

"Ngeli xesha, ndisebenzisa iinkuni zokuvuna phakathi kweenkuni. Ndifuna bonke abasebenzisi ukuba bazisebenzise njengegumbi labo lokuhlala. Andiqondi ukuba zininzi kangaka izindlu zokuhlala ezinobuncwane obuluhlaza ((Laughs). Nangona kunjalo , Bendifuna ukugcina imvakalelo yokuphumla yegumbi lokuhlala.Ifana negumbi lokuhlala apho ungaziva khona ithambeka lophahla njengoko linjalo, hayi kwindawo ebizwa ngokuba yibhokisi enesakhiwo sebhokisi yoluntu.Ndiyathemba ukuba ndingafunda incwadi ngokuthe chu kwindawo entle, thetha nabahlobo bam, yiza apha xa ndidiniwe, kwaye ndiziva ndiphilisiwe njengokuhlala esofeni kwigumbi lokuhlala.
Ukulungiselela loo njongo, into endala indala kunye nokuzola ilungile.Kumashumi eminyaka eyadlulayo, xa ndandisengumntwana, kwakhiwa indlu entsha eDenenchofu.Ndindwendwele izindlu zabahlobo abohlukeneyo, kodwa emva kwazo zonke izindlu ezindala kunezintsha kunye nezadlulayo ixesha zazinomtsalane kakhulu. "

Ndiyathemba ukuba ungaziva iDenenchofu njenge lali.

Ndicinga ukuba uyilo lootitshala bakho lunomxholo wokuhlalisana nendalo, kodwa ngaba ukhona umahluko phakathi kolwakhiwo kwindalo yasemaphandleni nendalo kwiindawo ezisezidolophini ezinje ngeDenenchofu?

"Enyanisweni, ndiqala ukucinga ukuba iidolophu kunye neendawo ezisemaphandleni azifani. Kwixesha elidlulileyo, bekucingelwa ukuba iidolophu ezinkulu zichasene nemimandla yasemaphandleni. IDenenchofu yindawo yokuhlala eyaziwayo eJapan. Nangona kunjalo, kwindawo Ingqondo, ndicinga ukuba yindawo esemaphandleni enkulu.Umnandi weTokyo kukuba ifana nengqokelela yeelali ezinobuntu obahlukeneyo.Imvelaphi yoqobo yesixeko sase-Edo yindawo enzima kakhulu.Ineendawo ezixineneyo ongaziboniyo izixeko ezikhulu emhlabeni, kwaye kukho inkcubeko eyahluke ngokupheleleyo kwiinduli neentlambo zeso sibaya.Ukuba ususa enye indlela okanye umqolo, inkcubeko eyahlukileyo ilapha ecaleni kwakho.Ndicinga ukuba ukwahluka okunjalo ngumtsalane weTokyo. ziindawo ezahlukeneyo kule ndawo yasemaphandleni, efana nedolophu okanye ilali. ESeseragikan, ungonwabela indawo yasemaphandleni njengelali. Ndiyathemba ukuba niyayiva. "

Iprofayile


Ⓒ KAZNIKI

Wazalwa ngo-1954.Kugqitywe iSebe loYilo, kwiDyunivesithi yaseTokyo. Ngo-1990 kusekwe uKengo Kuma kunye nabaNxibelelanisi bezoYilo kunye neOfisi yoyilo lweeDolophu.Emva kokusebenza njengonjingalwazi kwiYunivesithi yaseTokyo, kungoku nje unguprofesa okhethekileyo kunye noprofesa osakhasayo kwiYunivesithi yaseTokyo.
Emva kokothuswa yiKenzo Tange's Yoyogi Indoor Stadium, awayibona kwi-Olimpiki yaseTokyo ngo-1964, wayejolise ekubeni ngumyili wezakhiwo ukususela esemncinci.Eyunivesithi, wafunda phantsi kukaHiroshi Hara noYoshichika Uchida, kwaye xa wayengumfundi ophumeleleyo, wawela iNtlango yaseSahara eAfrika, wahlola iilali, kwaye ejolise kubuhle namandla eelali.Emva kokusebenza njengomphandi otyeleleyo kwiYunivesithi yaseColumbia, waseka uKengo Kuma & Associates kwi1990.Uyile uyilo kumazwe angaphezu kwama-20 (i-Architectural Institute of Japan Award, i-International Wood Architecture Award evela eFinland, i-International Stone Architecture evela e-Italiya, njl.) Kwaye ufumene amabhaso ahlukeneyo ekhaya nakwamanye amazwe.Ukujolisa kulwakhiwo oludibanisa imeko yendawo kunye nenkcubeko, siphakamisa ubungakanani bomntu, ubumnene kunye noyilo oluthambileyo.Ukongeza, ngokukhangela izinto ezintsha zokutshintsha ikhonkrithi kunye nentsimbi, silandela eyona ndlela ifanelekileyo yoyilo emva koluntu olunamashishini.

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