Ukubhaliweyo

Ukujongana neenkcukacha zakho

Le webhsayithi (ekuthiwa yile "sayithi") isebenzisa ubuchwephesha obufana neicookies kunye neethegi ngenjongo yokuphucula ukusetyenziswa kwesi siza ngabathengi, intengiso esekwe kwimbali yokufikelela, ukuqonda imeko yokusetyenziswa kwale ndawo, njl.njl. . Ngokucofa iqhosha elithi "Vumelana" okanye le ndawo, uyavuma ukusetyenziswa kweicookies kwezi njongo zingasentla kunye nokwabelana ngedatha yakho namaqabane ethu kunye neekhontraktha.Malunga nokusingathwa kwengcaciso yobuquUmbutho Wokukhuthaza Inkcubeko kwiwadi yeOtaNceda ubhekise ku.

Ndiyavuma

Ubudlelwane boluntu / iphepha lolwazi

Iphepha loLwazi lweNkcubeko kwiWadi yeOta "i-ART bee HIVE" vol.3 + bee!


Ikhutshwe ngo-2020/4/1

Umqolo. 3 Umba wasentwasahloboPDF

IPhepha loLwazi lobuGcisa beNkcubeko kwiwadi i-Ota "i-ART bee HIVE" liphepha lolwazi lekota eliqulathe ulwazi malunga nenkcubeko nobugcisa basekhaya, esandula ukupapashwa nguMbutho wokuKhuthaza iNkcubeko yeWadi ukusuka ekwindla lowama-2019.
"I-BEE HIVE" ithetha indlu yezinyosi.
Siza kuqokelela ulwazi lobugcisa kwaye siluhambise kuwo wonke umntu kunye noonondaba beewadi ezi-6 "iMitsubachi Corps" eziqokelelene ngokugaya abantu ngokuvulekileyo!
Kwi "+ bee!", Siya kuthumela ulwazi olungenakwaziswa ephepheni.

Umntu wobugcisa: Umzobi weentyatyambo uKeita Kawasaki + bee!

Umntu wobugcisa + inyosi!

"Umthunywa weentyatyambo" eqhutywa ngumbulelo wezinto eziphilayo
"Umculi weentyatyambo uKeita Kawasaki"

Ifoto kaKeita Kawasaki

Ndiye ndasebenza kwintyatyambo ngaphezu kweminyaka engama-30.Njengomnye wabazobi beentyatyambo abaphambili baseJapan, uKeita Kawasaki ubhengeza inkcubeko entsha yeentyatyambo ehlala ebomini kwii-angles ezahlukeneyo, ezinje ngemiboniso, ukuboniswa kwendawo, kunye nokubonakala kweTV.Umnumzana Kawasaki uqinisekile ngeentyatyambo ukuba "iintyatyambo ayizizo izinto kodwa zizinto eziphilayo."

"Xa ujonga iintyatyambo eziqhakaze ngokupheleleyo kwindalo esingamaxesha onyaka amane, awunakuze ungaziva kodwa" ukuxabiseka kobomi "kunye" nobukhulu bokomelela. "Sifunda ukonwabela ukusebenzisa zonke iimbono zethu kwindalo Ndizuze uvuyo kunye nesibindi sokwamkela ngomso.Kubaluleke kakhulu ukuba nemvakalelo yombulelo ngezinto eziphilayo, kwaye ndihlala ndifuna ukubuyisela ngokwendalo ngeentyatyambo, ke indima yam kukuba ndicinga ukuba ayisiyiyo nje ngobuhle kuphela. intyatyambo entle, kodwa malunga nezinto ezahlukeneyo ezinokufundwa kwiintyatyambo. "

Njengolunye lweentetho, umsebenzi kaKawasaki uhlala uzisa izityalo ezifreshi nezintsha, kwaye uyaqhubeka nokuthakazelisa abantu ngombono wehlabathi ongazange ubonwe ngaphambili.

"Abanye abantu bathi izityalo ezifileyo kwiindawo ezingenamntu ziyabheda kwaye zimdaka, kodwa ixabiso lezinto litshintsha ngokupheleleyo kuxhomekeke kwindlela ozibona zikhulile kwaye zintle ngayo. Ndicinga ukuba kuyafana noluntu. Izityalo ezitsha Zizinto ezintsha nezidlamkileyo. "ulutsha", kunye nezityalo ezibunileyo ngokuthe ngcembe ziphulukana namandla azo kule minyaka idlulileyo, kodwa ziqokelela ulwazi kunye nobulumko, kwaye ke "kukuvuthwa" okubonakala kwintetho zabo. Ngelishwa, kuluntu lwabantu banamhlanje, ezi zinto zimbini zigqithisileyo azinqumli. Ndiyabuva ubuhle obudalwe ngokuhloniphana, abancinci nabadala, ngeentyatyambo. Ndiyathemba ukufaka isandla kuluntu ngokwabelana.

Ukuphishekela uyilo olwenza izinto eziphilayo zonwabe "njengeqabane kumhlaba omnye" endaweni yobuhle obuyilwe "bujolise ebantwini".Indlela kaMnu Kawasaki yokujongana neentyatyambo iyahambelana.

"Logama nje abantu bekwindawo ephezulu yokutya emhlabeni, ixabiso" elingaphantsi kwabantu "liyakunyamalala ngokungathandabuzekiyo, nokuba zizityalo okanye zizilwanyana. Ukuba luluntu olujolise ebantwini Kuyinyaniso engenakuphikwa, kodwa kwangaxeshanye kufuneka sibenexabiso lokuba "siphile" kwizinto eziphilayo, kuba nabantu bayinxalenye yendalo. Umntu ngamnye uyaliqinisekisa elo xabiso. Ndicinga ukuba iyakutshintsha indlela esibona kwaye sicinge ngayo ngeziganeko ezohlukeneyo. isiseko semisebenzi yam. "

[Umsebenzi weNgqiqo] Umsebenzi weengcinga

Ingqondo yam engapheliyo izalwa ngokujonga iimpawu, iitalente, kunye nesimo sengqondo sentyatyambo nganye.
Ndizamile ukuxelela amandla emsebenzini njengomyalezo ophuma kwintyatyambo.

Umsebenzi "Intwasahlobo ezelwe kwindlwane efileyo yengca" Ifoto
Intwasahlobo izalwe kwindlwane efileyo yengca》
Izinto zeentyatyambo: iNarcissus, Setaria viridis

Amagqabantshintshi nguKeita Kawasaki

Ebusika, izityalo ezivuthiweyo nezifileyo ziba lilitye lembombo kwaye zikhulisa ubomi obulandelayo.

Umsebenzi "wentyatyambo ephilayo esongekayo kwisikrini / entwasahlobo"
《Iscreen sokusonga intyatyambo / intwasahlobo》
Izinto zentyatyambo: Sakura, Nanohana, Mimosa, Forsythia, Forsythia, Iimbotyi, Ipea emnandi, iCineraria, iRyu cocoline

Amagqabantshintshi nguKeita Kawasaki

Xa ubukela iscreen sokusonga ngeentyatyambo, umbono wakho wombala, ivumba elimnandi, okusingqongileyo, njl njl. Kuyasasazeka kwaye unokuziva utyebile kunolwazi.Ndingathanda ukubona enye intyatyambo eguqukayo.Ukuba ezi ntyatyambo beziziintyatyambo eziluhlaza ... ukwazi kuye kwaba ngulo msebenzi.

[Umsebenzi weNgqiqo] Umsebenzi weengcinga

Ingqondo yam engapheliyo izalwa ngokujonga iimpawu, iitalente, kunye nesimo sengqondo sentyatyambo nganye.
Ndizamile ukuxelela amandla emsebenzini njengomyalezo ophuma kwintyatyambo.

Sebenza [KEITA + Itchiku Kubota] << Hymn to Colour >> Image
[KEITA + Itchiku Kubota]
《Iindumiso ngombala》
Izinto zentyatyambo: Okurareuka, Yamagoke, iintyatyambo ezomisiweyo

Amagqabantshintshi nguKeita Kawasaki

Umsebenzi onomxholo "wovuyo lombala" olufundwe kwilizwe lendalo, njengemibala egxunyekwe emhlabeni kunye nokukhanya okuhla kuvela ezulwini. "Ubuhle bendalo" obuhlala e "Ichiku Tsujigahana" kunye nezityalo zidityanisiwe ukudala indawo entle nenomtsalane.Imibala emihle efihlwa zizityalo ngokuthe cwaka.Ngelixa enika imbeko kuMnumzana Itchiku Kubota, obonwabele ubutyebi ngokukhululekileyo, uvakalise umbulelo wakhe ngemibala eyahlukeneyo yezityalo.

Sebenza [iglasi ye-KEITA + Rene Lalique] << Amagqabi ajikile >> Umfanekiso
[KEITA + Rene Lalique iglasi]
《Amagqabi ajikile》
Izinto zeentyatyambo: i-gerbera, isacholo esiluhlaza, iisucculents

Amagqabantshintshi nguKeita Kawasaki

Ukuba ujika ngasekunene, uya kuba nexhala ngasekhohlo.Yimvelo yezinto eziphilayo ofuna ukunyuka xa usihla.

Ukuzalwa "koMculi weentyatyambo" uKeita Kawasaki

Umnumzana Kawasaki uyaqhubeka nokudlulisa intliziyo yakhe "njengomthunywa weentyatyambo."Ubukho bukamama, Mami Kawasaki, kubalulekile ekuthetheni ngeengcambu zayo.
UMami Kawasaki waya e-United States njengomfundi wesibini wamazwe aphesheya emva kwemfazwe kwaye wachukumiseka kuyilo lweentyatyambo kwivenkile yeentyatyambo apho wayesebenza khona okwexeshana kwaye wafumana obu buchule.Emva kokubuyela eJapan, emva kokusebenza njengentatheli yeSankei Shimbun iminyaka eliqela, ngo-1962 waseka iklasi yokuqala yoyilo lweentyatyambo eJapan "iMami Flower Design Studio (okwangoku sisikolo iMami Flower Design)" eOta Ward (Omori / Sanno). ifilosofi "yokuhlakulela abantu abamangalisayo abanokwenza ubomi babo bemihla ngemihla bufume kwaye bube mnandi ngokudibana nezityalo," sijolise kwimfundo yeemvakalelo ekhuthaza inkululeko yabasetyhini, inkululeko, kunye nengqondo etyebileyo.

"Kubonakala ngathi abantu basetyhini kwilizwe liphela bafuna ukufumana umsebenzi ezandleni zabo kwaye bafuna ukufundisa ngenye imini. Ngelo xesha, yayiyindawo evaliweyo kwaye kwakunzima kubafazi ukuqhubela phambili eluntwini, kodwa Mami Kawasaki ndicinga ukuba ebesoloko ebaleka kwimfundo yeemvakalelo ngeentyatyambo ngelixa enombono wabantu bexesha elizayo abanokulinganisa umsebenzi kunye nosapho, esithi bobabini abesilisa nabasetyhini mabenze igalelo eluntwini. Ndanifundisa izinto, kodwa ngaphezulu kwako konke, ngokudibana neentyatyambo, ndiyakuqonda ukubaluleka kobomi kunye nobukhulu bempilo, ukubaluleka kokubacingela abanye, nokukhulisa abantwana. Kwasekuqaleni, bendixabisile ukuba oko kungakhokelela kuthando losapho.

Umnumzana Kawasaki wazalwa nguMnu Mami Kawasaki, uvulindlela kwilizwe loyilo lweentyatyambo laseJapan.Xa ndambuza ukuba uchithe ubuntwana bakhe enxibelelana kakhulu nezityalo, wamangaliswa kukufumanisa ukuba "iintyatyambo kuphela endizaziyo ziiroses kunye neetulip."

"Andizange ndifumane ntyatyambo" imfundo enesiphiwo "kumama. Ndandingabazali bam nje kuphela ababethanda izinto eziphilayo, ke ndaye ndaphambana ngokukhangela inkukhu yam'ukutya inkukhu yam. Ukuba ucinga ngako, inokuba Ukuqala kokuthakazelelwa kwam kwizityalo.Xa ndigqibayo kwisikolo samabanga aphakamileyo, bendifundela uyilo lokusingqongileyo eJapan kwiSebe lokuhombisa imiyezo kwiyunivesithi yaseMelika.Emva kokuba ndibuyele eJapan, bendizilolonga kwiworkshop yodongwe ngenjongo yokuba ngumbumbi.

Kuthiwa uMnu Kawasaki waqala wadibana noyilo lweentyatyambo zikamama wakhe xa wayetyelele umsitho owawusingathwe sisikolo iMami Flower Design njengesingxungxo.

"Ndamangaliswa kukuyibona. Ndacinga ukuba uyilo lweentyatyambo lilizwe leentyatyambo kunye neentyatyambo. Nangona kunjalo, enyanisweni, andenzi nje iintyatyambo ezisikiweyo kuphela kodwa namatye, ingca efileyo, nazo zonke iintlobo zezinto zendalo. okokuqala ukuba ibililizwe elinokwenziwa. "

Isigqibo sokungena kwihlabathi leentyatyambo yayisisiganeko eTateshina, endandisityelele nomhlobo wam emva koko.U-Kawasaki unomdla ngokubonakala kwenyibiba enye ene-golden-ray awayeyibonile xa wayehamba kwindawo enemithi kwakusasa.

"Ndayijonga ndingaqondanga. Ndazibuza ukuba kutheni iqhakaza kangaka kwindawo enjalo kungekho mntu uyibonayo. Abantu bangathanda ukubaxa," Jonga, "kodwa ithobekile kakhulu. Ndachukunyiswa bubuhle. Mhlawumbi umama uzama ukukhulisa iimvakalelo ngobuhle bezizityalo, ngenxa yoko ndinxibelelana apho. "

Umnumzana Kawasaki ngoku uyasebenza njengegcisa leentyatyambo elimele iJapan. Ukusuka kwi-2006 ukuya kwi-2014, uMnu. Kawasaki ngokwakhe wayeligosa elongameleyo kwiSikolo seMami Design Design.Okwangoku, umninawa wakhe uKeisuke yinqununu, kwaye unamagumbi okufundela angama-350 eJapan nakwamanye amazwe, egxile kumagumbi okufundela alawulwa ngqo kwiOta Ward.

"Ndandinethuba lokunxibelelana nabantu abohlukeneyo njengegosa elongameleyo kwaye ndafunda kakhulu. Kwelinye icala, bekukhathaza ukuba bekunzima ukuhambisa ngqo iingcinga zam kuluntu ngokubanzi, ndiye ke ndaqala imisebenzi ngokuzimeleyo nge-Mami Flower Design Isikolo. Nangona kunjalo, nangona indlela yokubonisa yahlukile kuleyo kamama uMami Kawasaki, ifilosofi kunye nomgaqo-nkqubo awayecinga ngawo ubhalwe ngokuqinileyo kum. Umsebenzi wam nawo ukrolwe., Ndicinga ukuba kukudlulisa imfundo yeemvakalelo kunye neemvakalelo. Ukwabelana ngezityalo kuwo onke amashishini.
Kwinqanaba elinye, izinto ezibonakalayo ekugqibeleni ziya kudilika, kodwa ndiyakholelwa ukuba umoya uya kuhlala ngonaphakade.Ukuza kuthi ga ngoku, kukho malunga ne-17 yabantu abafundisiweyo kwiSikolo seMami Design Design, kodwa ndicinga ukuba ubumoya babo buye banegalelo kwaye ngamnye kubo uyasetyenziswa ekukhuliseni abantwana nasekuhlaleni.
Andiqondi ukuba ndinokwenza kakhulu kwiminyaka eyi-100 yobomi bam.Nangona kunjalo phantsi kwezimeko ezinjalo, ndingathanda ukudlala indima ekwakheni isiseko sekamva eliqaqambileyo lenkcubeko yeentyatyambo zaseJapan ngelixa ndisebenza nzima kunye nabantu ababandakanyekayo kushishino lweentyatyambo. "

Ukulingana okukhulisa amandla abantu "kukufuna ukwazi-> isenzo-> ukubona-> ukucinga-> intetho"

Umnumzana Kawasaki unokuba nemvakalelo yenkxalabo malunga noluntu lwanamhlanje.Oko kukuthi, ukuqonda kokuphila usebenzisa "izivamvo ezintlanu" ezazinabantu kwasekuqaleni kuya kusiba buthathaka.Ndicela ukuba indaleko yempucuko yedijithali ibe yeyona nto iphambili koku.

"Ngelixa ukuvela kwempucuko yedijithali yale mihla kuye kwenza" ukuphazamiseka kube lula ", ngamanye amaxesha sivakalelwa kukuba" ukulungeleka akulunganga. "Ukusetyenziswa kobulumko kunye nokuthetha okutyebileyo ngokweemvakalelo okuzelwe" kwizivamvo ezintlanu "kuya kutshintsha ngokuhamba kwexesha. ukukhanyela impucuko yedijithali uqobo, kodwa ndicinga ukuba kunyanzelekile ukuba kubekho ucalucalulo olomeleleyo apho kufaneleke khona ukusebenzisa idijithali. Ngaphezu koko, ubomi babantu bale mihla kufuneka bubonakale bungalingani. "

1955 (Showa 30), xa kuzalwa uMnu. Kawasaki, lixesha lokukhula okuphezulu kwezoqoqosho.Umnumzana Kawasaki ulichaze ixesha njengexesha apho "abantu bafumana ulwazi ngelixa besebenzisa ezona zivamvo zabo zintlanu baluguqula olo lwazi lwaba bubulumko", kwaye "amandla omntu" omntu ngamnye aphila. Ndijonga emva kula maxesha.

"Ethetha ngobuntwana bam, utata wayenenkani, kwaye nangona wayemncinci, ngekhe ahleke ukuba akayifumani inomdla. (Ehleka). Ke, xa bendihlala ndicinga ngokundenza ndihleke kwaye ekugqibeleni yahleka, kukho into efana nengqondo yokufezekisa. Ndiyalinganisa xa utata ephendula umnxeba, xa umama ephendula, njalo njalo. (Ehleka) .Nye kwezi zinto zincinci ibubulumko bokuphila.
Ngoku lelona xesha lilungileyo.Ukuba ufuna ukwazi ulwazi lwendawo yokutyela, unokulufumana ngokulula ulwazi olukwi-Intanethi, kodwa into ebalulekileyo kukuba uye apho uzame khona.Emva koko jonga kufutshane ukuba ucinga ukuba ibimnandi, ayimnandi, okanye hayi.Kwaye ndicinga ukuba kubalulekile ukucinga ukuba kutheni ndicinga ukuba kumnandi kwaye ndicinga ukuba loluphi uhlobo lwentetho endinokuludibanisa naloo ngcinga. "

Ngokuka Mnu. Kawasaki, into yokuqala ekufuneka ixatyisiwe ekukhuliseni amandla abantu yeyakho "ukwazi."Kwaye okubalulekileyo kukuhamba uye "kwisenzo" ngokusekwe kolo lwazi, "jonga", kwaye ucinge "ngengcinga".Uthi kukho "intetho" njengokuphuma ngaphaya koko.

"Ndiyayixabisa kakhulu le" nxaki ". Ibinzana lahlukile ngokwendalo kumntu ngamnye, kwaye ngokoluvo lwam, kuyilo lweentyatyambo kunye nobugcisa beentyatyambo. Unamandla afanayo okuba nomdla kwizinto nokubona, ukuzijonga nokuzithelekelela ngamehlo neenyawo zakho. "Ukucinga" yinto enye. Kumnandi kakhulu. ingcinga yendalo, kwaye ndicinga ukuba ubomi ngabunye bunokuba sisityebi kakhulu ukuba wonke umntu unamandla. Omnye komnye. Leyo yinkolelo yenkani. "

[Umsebenzi weNgqiqo] Umsebenzi weengcinga

Umsebenzi "Umthetho weNdalo II" umfanekiso
《UMthetho weNdalo II》
Izinto zeentyatyambo: i-tulip, imephu

Amagqabantshintshi nguKeita Kawasaki

Izityalo ezinombala womhlaba ojikelezwe ngumhlaba ziyafa ngokufika kwexesha kwaye ujike ube ngumhlaba wokutya okulandelayo kobomi.Kwaye kwakhona, umbala omtsha uyakhazimla emhlabeni.Indlela yobomi yezityalo iziva ifezekile engenakuze ndiyilingise.

[Ukusebenzisana] Ukusebenzisana

Umsebenzi [KEITA + isakhiwo sikaTaro Okamoto] "Iinyembezi ezinjengengxangxasi" yomfanekiso
[KEITA + isakhiwo sikaTaro Okamoto]
《Iinyembezi ezinjengengxangxasi》
Izinto zeentyatyambo: iGloriosa, iHedera

Amagqabantshintshi nguKeita Kawasaki

Inqaba eluhlaza okwesibhakabhaka ephakamele esibhakabhakeni malunga neminyaka engama-40.Ubugcisa obashiywa nguMnu Taro.Inqaba nayo yaphelelwa lixesha kwaza kwafuneka itshatyalaliswe.Buza Mnu Taro Izulu. "Kufuneka ndenze ntoni?"

Ubukho bomntu ngamnye bubugcisa

Ekupheleni kodliwanondlebe, xa ndabuza uMnu. Kawasaki ukuba yintoni "ubugcisa", wafumana umbono onomdla okhethekileyo kuMnu Kawasaki ojongane ngokunyanisekileyo "nokuxabiseka kobomi".

cinga.Emva kwayo yonke loo nto, ndicinga ukuba bubugcisa ukuhlala nokubonisana "ngokuzingca".Unoko engqondweni, ndicinga ukuba kulungile kumamkeli ukuba atolike uhlobo oluthile lomyalezo endiwuthumelayo.Nangona kunjalo, abanye abantu banokucinga ukuba intsimi "yobugcisa" ngokwayo ayimfuneko, kodwa ndicinga ukuba ulungelelwaniso lubalulekile kuyo yonke into.Ukuba kukho into emnandi, kunokubakho into embi, kwaye ukuba kukho umphezulu, kunokubakho ezantsi.Ndicinga ukuba amandla obugcisa anika ulwazi olunje aya kubaluleka nangakumbi kwixesha elizayo. "

Yintoni i-Kawasaki eyixabisayo ngokwazi "kukuzonwabisa ngobugcisa."Eyona ntsingiselo yeli gama yinjongo eqinileyo kaMnu Kawasaki yokuba "ukuba awonwabanga, awusoze wonwabise abantu."

"Andiqondi ukuba kunokwenzeka ukonwabisa abantu ngelixa unedini. Emva kwayo yonke into, zinakekele kakuhle. Kwaye ukuba ucinga ukuba wonwabile, qiniseka ukuba ubakhathalele abantu abakungqongileyo. Ndicinga ukuba sinako Yenza abantu bonwabe.Ukuba abantu abasingqongileyo bayonwaba, emva koko singalonwabisa uluntu.Lonto izakwenza ukuba isizwe sonwabe kunye nehlabathi elonwabileyo.Ndicinga ukuba lo myalelo awufanele ukuba uphazanyiswe ndim, oko ndazalwa e-Ota Ward, ndingathanda ukujolisa ekuphuhliseni inkcubeko yeentyatyambo yase-Ota Ward ngeli lixa ndixabisa isiqu sam. Iyakusasazeka naseTokyo nakwimizi-mveliso nakuluntu-ndingathanda ukuqhubeka nemisebenzi yethu, sixabise inyathelo ngalinye. "

[Imizobo yeentyatyambo] Imizobo yeentyatyambo

Umsebenzi "wegraphic yeentyatyambo"
Umzobo weentyatyambo》
Izinto zeentyatyambo: iSakura, itulip, iLilium rubellum, ibluebell yaseTurkey, ibhatata

Amagqabantshintshi nguKeita Kawasaki

Ubuhle beentyatyambo ozibubonayo ngeliso lenyama kunye nobuhle beentyatyambo ozibona kwiifoto zijongeka zahlukile kum.Ndigxininise kubuhle beentyatyambo xa ndijonge kumhlaba othe tyaba (ifoto), ndazama ukubonakala ukubonakalisa iintyatyambo endingekaziboni.

[Ayaziwa amathuba eentyatyambo]

Umsebenzi "Yiya kwi-tableware" umfanekiso
Yiya kwitheyibhile
Izinto zentyatyambo: iRyuko corine, iTurbakia, usodolophu waseAstrantia, iminti, igeranium (intyatyambo yelamuni), ibasil, icherry, umgexo oluhlaza, istrawberry

Amagqabantshintshi nguKeita Kawasaki

Nawuphi na umilo onokuqokelela amanzi unokuba yivasi.Beka iintyatyambo kwisithuba esenziwe zii-stacking bowls, kwaye ubeke izithako kwisitya esiphezulu.

Iprofayile

写真
UKeita Kawasaki wenza imisebenzi eyahlukeneyo kulo mboniso.

Abaphumelele kwiDyunivesithi yaseCalifornia yoBugcisa kunye nezobuGcisa ngo-1982.Emva kokusebenza njengegosa elongameleyo kwisikolo sokuqala saseYapan sokuyila iintyatyambo "iMami Flower Design School" esungulwe ngumama wakhe uMami Kawasaki kwi1962, wasungula uphawu lweKeita kwaye wabandakanyeka kwimiboniso emininzi nakwimiboniso yobugcisa kwiinkqubo zeTV kunye neencwadi. ..Uphumelele amabhaso amaninzi ngokufakwa kwendawo kunye nemiboniso.Ukusebenzisana ngokubonakalayo namagcisa kunye neenkampani.Ubhale iincwadi ezininzi ezinje nge "Flowers Talk" (Hearst Fujingahosha) kunye ne "Nicely Flower One Wheel" (Kodansha).

Umfanekiso weNcwadi

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[Isingeniso somculi] AOIHOSHI

Icandelo lomculo "AOIHOSHI" nguRoman Kawasaki noHiroyuki Suzuki abakhutheleyo njenge "Flower Messenger" kunye noKeita Kawasaki.Ukuhambahamba elizweni lonke, wenza iisampulu zezandi eziqokelelweyo kwindalo yendalo, ezinje ngezandi zomoya, amanzi, kwaye ngamanye amaxesha izaqhwithi, kwaye udlala izingqisho kunye neengoma usebenzisa ikhompyuter kunye nebhodi yezitshixo.Iphuhlisiwe "I-AOI HOSHI FLOWER VOICE SYSTEM" eguqula i-bioelectric yangoku ikhutshwe kwizityalo ibe sisandi, kwaye ilawula umculo kumnyhadala apho kuvela uKeita Kawasaki, kwaye ikwadlala kwiminyhadala eyahlukeneyo eJapan nakwelinye ilizwe.

Ifoto yeAOIHOSHI
UmRoma kunye nomqambi uKawasaki Roman (ngasekunene) kunye noHiroyuki Suzuki (ekhohlo) osebenza kwiingoma zomxholo woopopayi beTV.
"Ukulinganisa inkwenkwezi" kunye nezityalo yinto ekhe yenzeka ebomini. Siyachukumiseka zizityalo. "

Imibuzo

Icandelo lezoBudlelwane baBantu noLuntu, iCandelo lokuPhakamisa iNkcubeko kunye nezoBugcisa, uMbutho woKhuthazo lweNkcubeko kwiWadi