Ukubhaliweyo

Ukujongana neenkcukacha zakho

Le webhsayithi (ekuthiwa yile "sayithi") isebenzisa ubuchwephesha obufana neicookies kunye neethegi ngenjongo yokuphucula ukusetyenziswa kwesi siza ngabathengi, intengiso esekwe kwimbali yokufikelela, ukuqonda imeko yokusetyenziswa kwale ndawo, njl.njl. . Ngokucofa iqhosha elithi "Vumelana" okanye le ndawo, uyavuma ukusetyenziswa kweicookies kwezi njongo zingasentla kunye nokwabelana ngedatha yakho namaqabane ethu kunye neekhontraktha.Malunga nokusingathwa kwengcaciso yobuquUmbutho Wokukhuthaza Inkcubeko kwiwadi yeOtaNceda ubhekise ku.

Ndiyavuma

Ubudlelwane boluntu / iphepha lolwazi

Iphepha loLwazi lweNkcubeko kwiWadi yeOta "i-ART bee HIVE" vol.2 + bee!


Ikhutshwe ngo-2020/1/5

vol. 2 umba wobusikaPDF

IPhepha loLwazi lobuGcisa beNkcubeko kwiwadi i-Ota "i-ART bee HIVE" liphepha lolwazi lekota eliqulathe ulwazi malunga nenkcubeko nobugcisa basekhaya, esandula ukupapashwa nguMbutho wokuKhuthaza iNkcubeko yeWadi ukusuka ekwindla lowama-2019.
"I-BEE HIVE" ithetha indlu yezinyosi.
Siza kuqokelela ulwazi lobugcisa kwaye siluhambise kuwo wonke umntu kunye noonondaba beewadi ezi-6 "iMitsubachi Corps" eziqokelelene ngokugaya abantu ngokuvulekileyo!
Kwi "+ bee!", Siya kuthumela ulwazi olungenakwaziswa ephepheni.

Inqaku elikhethekileyo "Ubugcisa bemveli bendalo" + inyosi!

"Shoko Kanazawa, umfowuneli okwiWta Ward"

Inqaku lesibini elinomxholo othi "Tsumugu".Siza kuzisa ezinye zeefoto ezingasetyenziswanga ephepheni!

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Ngepleyiti enikwe ngumlandeli.

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UShoko uthandaza ngaphambi kokubhala incwadi.

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UShoko obhale ileta enye yalo mxholo "ujikeleza".

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Ngale ncwadi ugqibile ukubhala.

"UMasahiro Kaneko" ogcina isixhobo somculo saseJapan "uKoto" siphila

"Wonke umntu uneempawu zakhe zomthi, kwaye akukho namnye ofanayo."

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Kuthatha malunga neminyaka elishumi ukwenza isixhobo somculo saseJapan, ikoto, ukusuka kwilog yepaulownia.Ubomi bekoto egqityiweyo imalunga neminyaka engama-10.Ngenxa yobomi bayo obufutshane, akukho sixhobo sidumileyo njengevayolin.I-Aizu paulownia enesandi esifanelekileyo isetyenziswa njengesixhobo sezo koto "zexeshana".Amavolontiya kaKaneko ajikeleza kwizikolo zamabanga aphantsi kunye nezincinci, esithi, "Ndifuna ukuba uchukumise ikoto," ukuze ugcine inkcubeko yekoto.

"Eyona nto intle kukuba xa uyilibele ikoto yakho, awunakukhathazeka ngayo. Abantwana bazakugqiba ubomi babo bengayiboni. Uyabona kwaye uchukumise eyona nto inye kuphela ngeencwadi kunye neefoto, ukuze uzive Andinayo. Ndifuna ukukuxelela ukuba zikhona ezo zixhobo eJapan, ke kufuneka ndiqale apho. "

UKaneko, ivolontiya kwaye wenza imisebenzi yemfundo ngekoto, basabela njani abantwana xa bemamele ikoto?

"Kuxhomekeke kubudala obufumanayo. Abantwana abakumabanga asezantsi esikolo samabanga aphantsi kufuneka bachukumise isixhobo. Nokuba bayimamele kwaye babuze umbono wabo, abakaze babenayo ngaphambili. Kubalulekile ukuyichukumisa. Inxalenye yamava. Abanye abantwana bakufumanisa kumnandi kwaye abanye bakufumanisa kuyadika. Kodwa andazi ukuba andiyichukumisi na. Amava okwenyani lelona lihle. "

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Yintoni isizathu sokuba uKaneko acacise malunga neAizu paulownia xa esenza ikoto, kwaye yintoni umahluko kweminye imithi yepaulownia?

"Kuthatha ngaphezulu kweminyaka eli-10 ukwenza ikoto kwilog. Ngamafutshane, kuthatha malunga neminyaka emi-5 ukusika i-paulownia kuqala, emva koko uyomise. Iminyaka emithathu etafileni, unyaka omnye okanye emibini ngaphakathi endlwini, njalo njalo. Sekudlule iminyaka emi-3. UNiigata paulownia no-Aizu paulownia bahluke kancinane. Zimbini eChiba naseAkita, kodwa ezona zilungileyo yiAizu. Ubhala oluphi uphawu lwepaulownia? "

Iyafana neKibia.

"Ewe, i-paulownia ayisiwo umthi. Yintsapho yengca. Ngokungafaniyo nezinye iiconiferi, ayihlali kangangamakhulu eminyaka. Iza kufa emva kweminyaka emi-6 okanye engama-70 ubuninzi. Ubomi bekoto bumalunga neminyaka engama-50. Akukho varnish isetyenzisiweyo ngaphezulu. "

Ngaba ikhona indlela yokuba abantu abangawaziyo umculo wesiko laseJapan bazi uKoto ngokulula?

"U-YouTube. Unyana wam wayeyiklabhu yekoto eSophia University. Emva kokuba unyana wam ejoyinile, ndarekhoda zonke iikhonsathi ndazilayisha kuYouTube, ndakhangela iYunivesithi yaseSophia. Yaphuma yonke ngaxeshanye, emva koko yunivesithi nganye yaqala ukuyiphakamisa. "

Olu phawu lukhethekileyo ngu "Tsumugu".Ngaba kukho nantoni na ekwenziweni kwezixhobo zomculo ezijikiweyo zakudala kwaye abantu abatsha namhlanje benza izinto ezintsha?

"Kukho. Umzekelo, kukho isicelo sokwenza isixhobo esivakalayo nokuba uyasebenzisana nepiyano kwi-jazz. Ngelo xesha, ndisebenzisa izinto ezinzima ze-Aizu paulownia. Ndisebenzisa i-paulownia ethambileyo yeengoma ezindala, kodwa ezangoku Amaxesha ekoto yeemvumi efuna ukudlala ingoma, sisebenzisa izixhobo zomthi ezilukhuni. Senza isixhobo esivelisa isandi esilungele loo ngoma. "

Enkosi kakhulu.Inkqubo yemveliso yeKoto ithunyelwe kwiwebhusayithi yeKaneko Koto Sanxian Musical Instrument Store. Ulwazi lwekhonsathi yaseKoto kunye nenkqubo yokulungisa nayo ithunyelwe kwi-Twitter, ke nceda uyijonge.

Ivenkile yeKaneko Koto Sanxian yeMculo

  • 3-18-3 Chidori, Ota-ku
  • Iiyure zeshishini: 10: 00-20: 00
  • TEL: 03-3759-0557

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Twitterenye iwindow

"Yasutomo Tanaka" ogcina izandi zesiko ngetekhnoloji

"Ndisebenzele iarhente yenkampani yeY kwaye iminyaka emininzi ndizinze eMalaysia, bendihamba ndisiya kumazwe aselumelwaneni, China, njlnjl. Ukuxhasa iifektri zemveliso. Phakathi kwazo, kukho umzi-mveliso wezixhobo zomculo, apho ndafunda khona ukwenza umculo kunye nokwenza izixhobo zomculo. Olu lwazi ndilufundileyo ngoku lukhona kum. "

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Sele kuyiminyaka emi-3 okoko i-bamboo (eyebhinqa yoqalo), eyinto ye-Shinobue, ivunwa kwaye yomiswe.Okwangoku, isibini kwisithathu siza kuqhekeka.I-bamboo ebiyelweyo iyashushu (ilungiswe) ngomlilo. Umnumzana Tanaka okhethekileyo kukuhlengahlengisa impempe, eza kugqitywa kwisithuba seminyaka emithathu enesiqingatha, ukuya kwithoni eyahlukileyo yomnyhadala ngamnye kwingingqi nganye, kwaye uyenze ngokwenzululwazi ngokombhobho. "Nayiphi na ibrashi yeKobo" yintsomi yakudala.

"Kukho amakhwelo amaninzi njengoko kukho iminyhadala kulo lonke elaseJapan. Kukho umculo walapha ekhaya, kwaye kukho nezandi apho. Ke ngoko, kufuneka ndenze izandi eziyimfuneko kulo mculo."

Kuthetha ukuba kukho izandi ezininzi njengoko kukho iidolophu neelali.Ngaba uyayithatha ithoni emva kokumamela umculo wasekhaya?

"Jonga zonke iipaki nge-tuner. I-Hz kunye ne-pitch zihluke ngokupheleleyo kuxhomekeke kumhlaba. Amaza esandi aveliswa kumbhobho, kodwa ityhubhu iyagqwethwa kuba yendalo. Amaza esandi nawo agqwethiwe. Amaza esandi aphuma Ukuba iyavakala njengethoni emnandi okanye ingxolo, okanye ukuba yeyokugqibela, imilo yombhobho iyangcangcazela. Yilungise ngesikulufu sokuqhuba ukwenza isandi. Yiya "

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Ijongeka ngathi yifom yobomi enikezwe ngendalo.

"Injalo loo nto. Yiyo loo nto ukwenza izandi kungokwasemzimbeni, kwaye indawo kunye nokuma ngaphakathi kuhambelana. Ubunzima. Xa ndandisengumntwana, ndaya eAsakusa ndathenga imbande eyenziwe yinkosi yombhobho, kodwa ngelo xesha, andizange "Ungangxoli ujikeleze ngaphakathi kumbhobho. Xa ndivuthela, akukho sandi. Emva koko utitshala wam undixelele ukuba uqeqesho lilitye lokunyathela. Kodwa leyo yimvelaphi yempempe endiyenzayo. Kutheni impempe ingavumi Isandi sithengisiwe? Bendihlala ndenza iifluti njengento yokuzonwabisa, kodwa emva kwayo yonke loo nto ndiye ndabona ukuba kukho ingxaki ngobume ngaphakathi. Ukufunda ukwenza izixhobo zomculo kwinkampani kube luncedo kakhulu kulo msebenzi ndiwenzayo ngoku.

Ndingathanda ukukubuza malunga nenkqubo yokwenza iSinobinue.

"Uqalo endilucholileyo alunakusetyenziswa njengoko linjalo, kungoko kufuneka ndilomise iminyaka emithathu. Isibini esithathwini siphukile kwaye isinye kwisithathu eshiyekileyo siba yimpempe, kodwa igobile. Bhaka nge Xa ithe yathamba kancinci yolule ngokhuni lokucheba Unokwenza into enye, kodwa iya kuba noxinzelelo xa uyilungisa, ke ukuba wenza umngxunya kwangoko, uya kuqhekeka. Iyaqheleka kangangesiqingatha sonyaka. Kuthatha imithambo-luvo emininzi ukusuka kwinqanaba lokwenziwa kwento leyo. Ukuba uyenza ngokukhululekileyo iya kuba yimpempe. "

Olu phawu lukhethekileyo ngu "Tsumugu".Kuthetha ukuthini ukujikeleza isiko kuMnu Tanaka?

"Ayisiyo" fusion "egcina indala kwaye ifake ezintsha?Isakhiwo esidala siza kugcinwa kunye nesakhiwo esidala.Imbande kaDoremi inomdla kakhulu ngoku.Ndifuna ukudlala umculo wangoku, ndifuna nokudlala ijezi.Kude kube ngoku, bekungekho mpempe inokudlalwa kunye kwisikali sepiyano, kodwa uShabinue ubambe ubume obulinganayo baseNtshona.Iyenzeka. "

Enkosi kakhulu.IKazuyasu Flute Studio nayo yamkela ukubonisana kwabo bafuna ukuqala ifluti kodwa bengazi ukuba mabayikhethe njani.Nceda ujonge iphepha lasekhaya ngokunjalo.

Isitudiyo sempempe uKazuyasu

  • 7-14-2 embindini, Ota-ku
  • Iiyure zomsebenzi: 10:00 ukuya ku 19:00
  • TEL: 080-2045-8150

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Umntu wobugcisa + inyosi!

"Ukuphila kobuncwane besizwe" obudibanisa inkcubeko yemveli nakwizizukulwana ezizayo "uFumiko Yonekawa II"

"Ubugcisa" luloyiko nobunzima--
Kungenxa yoko le nto ndisebenza ubomi bam bonke, ndihlala ndizinikela ekwenzeni ubugcisa

Iqonga lisoyikisa
Ngqongqo landela ukonwabisa mna kunye nabanye

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UFumiko Yonekawa, isizukulwana sesibini, usebenze njengemidlalo yeJiuta kunye neJiuta (* 80) ngaphezulu kweminyaka engama-1. Nangona yayiqinisekisiwe njengeNdawo yeSizwe ePhilayo (iPropathi yeNkcubeko engabalulekanga) yaseKoto ngo-2008, kuyamangalisa ukuba iyaqhubeka nokulandela indlela yobugcisa.

"Enkosi kuwe, kukho iikonsathi ezahlukeneyo eziphambi kwam, ke ndiyaziqhelanisa ndide ndoneliseke. Yiyo le nto indenza ndizive ndingakhululekanga. Kuxhomekeke kwingoma, umxholo kunye nenkcazo yahlukile, ke kunzima kakhulu ukuyibonisa Ndicinga ukuba ihlala isentloko entlokweni yam ukuba ndifuna wonke umntu ayive ngendlela elula yokuyiqonda.

Iingoma zeJiuta kunye nekoto ezihanjiswe luvavanyo lwesikolo (imvumi eyimfama) ngexesha le-Edo kwaye zinikezelwe ukuza kuthi ga kulo mhla.Yandisa ukuqonda kwakho ingoma, kubandakanya ubuntu kunye nencasa yesikolo ngasinye, kwaye ubabonise kubaphulaphuli abaphambi kwakho endaweni yethoni-yokufikelela kwelo nqanaba, ingoma ingumzimba kangangokuba ungayidlala nokuba uyayivala Amehlo akho.Nangona ndiqhelile, andizange ndiyeke kwaye ndiqhubeke nokuziqhelanisa nokuzinikela.Emva kwentetho emnene, unokuziva umoya kunye nokuzimisela njengomphenyi onobuchule bobugcisa.

"Ngapha koko, iqonga lisoyikisa. Nokuba uzilolonga ngokwaneleyo, ukuba ungabeka i8% eqongeni, awunakucima isiqingatha."

Enye yeempawu zokwazi ubungqongqo bokulandela ubugcisa yindlela yoqeqesho eyayiqheliselwa kude kube lixesha lokuqala leShowa.Ngokuzityhala uye kumda, njengo "qeqesho olubandayo" apho uqhubeka nokudlala ikoto kunye ne sanxian (shamisen) ude uphulukane nengqondo ngelixa ubethwa ngumoya obandayo wasebusika, kunye "nokudlala ikhulu" apho uqhubeka nokudlala khona Ingoma enye ephindaphindiweyo Yindlela yoqeqesho yokuqeqesha umzimba kunye nokukhulisa ubuchule.

"Imfundo itshintshile kumaxesha anamhlanje, ke andicingi ukuba kulula ukufumana ezi mfundiso nokuba uyafuna. Nangona kunjalo, izifundo zibaluleke kakhulu kwaye zisisiseko salo lonke uqeqesho. Ndiyacinga."

Umnumzana Yonekawa uthi "ungqongqo kuye nakwabanye" xa kufikwa kubugcisa.

"Ngaphandle koko, ngekhe ukwazi ukuhoya abantu. Ndicinga ngayo nam."

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Kwisikhokelo uMnu Yonekawa asinika abafundi bakhe ngqo, kukho izinto ezibalulekileyo ukongeza ekuboniseni ukutolikwa kwengoma nganye kwisandi.Kukudibana okusuka entliziyweni ukuya entliziyweni.

"Yonke ingoma ine" ntliziyo "yayo. Kuxhomekeke kwindlela abazilungiselela ngayo ubugcisa babafundi, abanye abantu banokuyiqonda kwaye abanye bangayiqondi. Yiyo loo nto imnandi ngelixa kuthathelwa ingqalelo iimvakalelo zabafundi bomnye nomnye. Ndizama ukucacisa ukutolikwa kwengoma ngendlela eqondakala lula. Wonke umntu uyakonwabela ukuyidlala. Njengokuba ndisiya ndiyiqonda ngokuthe chu kule minyaka idlulileyo, ndiyayiqonda into endiyithethileyo. Nceda uncede uthathe izifundo.

Kuyatshiwo ukuba indlela yokujongana nobugcisa obuzimeleyo ubukhulu becala ibangelwa yimfundiso yeFumiko Yonekawa yokuqala.

"Kuba umoya wobugcisa ovela kumanduleli ubethiwe. Sifaka le mfundiso njengobuncwane bobomi bonke."

Landela iimfundiso zesizukulwana esidlulileyo kwaye uqhubele kwisizukulwana esilandelayo
Thela intliziyo yakho kuphuhliso lwenkcubeko yemveli

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Kwindawo yokuqala, uMnu Yonekawa (igama lokwenyani: Mnu Misao) kunye nomanduleli wakhe banobudlelwane "bomakazi nomtshana".Uchithe ubuntwana bakhe eKobe, kwaye xa umama wakhe, owayeyimfama kunye nekoto master, wasweleka kunyaka awagqiba ngawo kwisikolo samabanga aphantsi, utata wakhe, owayecinga ngekamva lentombi yakhe, wasweleka ngo-1939 (Showa 14), udadewabo omncinci uFumiko Yonekawa.Ndaya eTokyo kuloliwe wasebusuku ukuya kufunda nodadewethu.Emva koko, wayehlala nomakazi wakhe, ubudlelwane phakathi kwaba babini batshintsha baba "ngutitshala kunye nomfundi" kwaye ngo-1954 (Showa 29) baba "ngumama nentombi eyamkelweyo".

"Ndaya kwamakazi ndingazi nto. Kwakukho uchideshi omninzi. Ekuqaleni, ndandicinga ukuba ndingoyisekazi owoyikisayo. Andikwazi ukumbiza" ngutitshala, "kwaye ndaye ndalumkiswa kaninzi. Kodwa ndathi "Makazi". Bendidlala nje ikoto.Yayingumbono olula ukuba kukho imivuzo kunye nezinto ezintle ngelo xesha.

Phantsi kolwalathiso olungqongqo lwangaphambili, le ntombazana yavela kancinci kancinci kwaye ekugqibeleni yavela.UFumi Katsuyuki(IFumikatsu) U Isetyenziswa ngokubanzi egameni.Owandulelayo wayehlala ezixelela ngokwakhe nangeendawo ezazimngqongile ukuba "u-Osamu makafunde ubugcisa kuphela," kwaye wayengu uchideshi womanduleli womsebenzi ofana nomsebenzi weofisi kunye nediploma, kunye nodadewabo kwirejista yosapho eyamkelwa ngaxeshanye. UMnu Fumishizu Yonekawa (ongasekhoyo) uphethe.Njengokuba ephendula kwiingcinga zikatitshala nodade wabo, uMnu Yonekawa uya kuqhubeka nokuqhubela phambili nobugcisa.
Ngo-1995 (Heisei 7), isizukulwana sokuqala sasweleka, kwaye kwiminyaka emine kamva, wabizwa ngokuba "sisizukulwana sesibini uFumiko Yonekawa".Uchaza iimvakalelo zakhe ngelo xesha "Ndenze isigqibo esikhulu malunga nokuba ndizokuzisebenzela ngokwam."

"Kudala-dala, umama wandixelela ukuba ubugcisa buyandinceda, kodwa xa ndandisemncinci, ndandingabuqondi. Umanduleli wam wayenentliziyo enkulu. Wayizisa. Andiwazi umsebenzi weofisi, Akukho nto ndinokuyenza malunga nosapho lwam.Ndikwazile ukuphuma ndiphume emhlabeni ngokudlala ikoto ngelixa ndixhaswa ngabantu abandijikelezileyo.Umanduleli wam ibingumama, utitshala wobugcisa, nomzali ophakamise yonke into. Wayengumntu ongqongqo kwezobugcisa, kodwa wayenobubele nyhani xa sele ephumile kubugcisa. Yayithandwa ngabafundi bakhe. Amandla esizukulwana sokuqala makhulu. "

Ilifa leminqweno yowandulelayo, obukho ubomi obukhulu kangaka, uMnu Yonekawa usebenze ngamandla kwisithethe sokwenza ubugcisa kwisizukulwana esilandelayo.Ngelixa inani leemvumi zaseJapan ezinomdla kunye nabathandi liyancipha, sigxile ekwandiseni imfundo yomculo kusetyenziswa izixhobo zomculo zaseJapan, ngakumbi kwizikolo zamabanga aphantsi kunye nezincinci.Okwangoku, "ukuziqhelanisa nezixhobo zomculo zaseJapan" kubandakanyiwe kwisifundo esinyanzelekileyo kwizikhokelo zesikhokelo sokufunda kwizikolo zamabanga aphezulu kunye nezincinci, kodwa uMbutho waseJapan Sankyoku (* 2), apho uMnu Yonekawa angusihlalo wobekekileyo, kwilizwe lonke ukunceda Ukongeza ekunikeni i-koto ezininzi kwizikolo zamabanga aphakamileyo nezamabanga aphezulu, sithumela iimvumi ezisencinci ikakhulu kwizikolo zamabanga aphantsi nezisezantsi eTokyo ukubonelela ngemiboniso yokusebenza kunye namava isikhokelo ekusebenzeni kwezixhobo zomculo.Kwi-Iemoto Sochokai, Umnumzana Yonekawa ukwasebenza kwimisebenzi yokusasaza kwizikolo zamabanga aphantsi kunye nezincinci kwiWadi ye-Ota, kwaye ngamanye amaxesha uMnu Yonekawa ngokwakhe uya esikolweni ukubonelela ngamathuba abantwana ukuba badibane ngqo nekoto.

"Ndidlala imvanozane neengoma zesikolo phambi kwabantwana, kodwa bayacula kunye nam kwaye kuyonwabisa. Ndilonwabele kakhulu ixesha apho ndibeke iinzipho zam eminweni yam ndachukumisa ikoto. Umculo waseJapan Malunga nekamva lenkcubeko , kubalulekile ukukhulisa abantwana kuqala. Nabantwana abeza esikolweni sethu bazakubakhathalela kwaye badlale ikoto. "

Ngokunikezela kwisizukulwana esilandelayo, kwiminyaka yakutshanje, ama-manga kunye ne-anime esekwe kubugcisa bemveli kunye nenkcubeko yaseJapan ivele enye emva kwenye, kwaye ifumana ukuthandwa ikakhulu phakathi kwesizukulwana esitsha.Ngabo, bayaqhelana, banomdla, kwaye banomdla kubugcisa bemveli kunye nenkcubeko.Intshukumo enjalo iyenzeka kwi-koto, kwaye enyanisweni, ukhenketho lweziko lenkcubeko apho abafundi baseSochokai bangabahlohli, bencoma ikoto yentsusa eyenziwa ngabalinganiswa ngexesha lomdlalo. Akukho siphelo kubafakizicelo .Kubonakala ngathi abanye babafundi bafuna ukudlala, nabo, kwaye kubonisa impembelelo enkulu abanayo eluntwini.Umnumzana Yonekawa, obehamba neengoma zakudala, uthi unesimo "sokwenza ngakumbi nangakumbi" kwelo themba.

"Kungokwemvelo ukuba amasango anomdla kuwe aya kuphuma ngokuhambelana namaxesha. Ndiyabulela ukuba inani lomculo waseJapan liya kwanda. Ngaphandle koko, ukuba yingoma elungileyo, iya kuhlala ngokwendalo. Ixesha elingaphezulu, kuya kuthi Yiba "ngumgangatho". Nangona kunjalo, ndiyathemba ukuba abo bangena kwiingoma zelixesha baya kuthi ekugqibeleni bafunde ezakudala kwaye bafumane iziseko ngokufanelekileyo. Ngaba oko kuthetha ukuba kunzima ukudibanisa nophuhliso lwenkcubeko yemveli yaseJapan? Kubaluleke kakhulu, akunjalo?

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"Umnyhadala weOtawa"Imeko kaMatshi 2018, 3

Ekupheleni kodliwanondlebe, xa ndaphinda ndabuza, "Buyintoni" ubugcisa bukaMnumzana Yonekawa? ", Emva kwemizuzwana embalwa yokuthula, wawathatha la magama ngamanye ukuze anyuse intliziyo yakhe.

"Kwam, ubugcisa buyothusa kwaye bunzima, kwaye kunzima ukuza namagama. Yinto engcwele nehloniphekileyo endandiyinikwe ngumanduleli wam. Ngaphezu kwako konke, Ungabuphila ubomi bakho ngelixa udlala i koto. Ndisafuna ukuqhubeka nokusebenza kwezobugcisa ubomi bam bonke. "

* 1 Umculo wobugcisa ovela kwindibaniselwano yeJiuta (umculo we-shamisen) kunye neengoma ze-koto ezithunyelwe luhlolo lwesikolo (imvumi eyimfama) ngexesha le-Edo."Ingoma" yinto ebalulekileyo kumculo wesixhobo ngasinye, kwaye ikwayimvumi enye ephethe ukudlala ikoto, ukudlala i-shamisen, nokucula.
* 2 Iiprojekthi ezahlukeneyo ziya kumiliselwa ngeenjongo zokufaka igalelo kuphuhliso lwenkcubeko yomculo waseJapan ngokukhuthaza ukusasazeka komculo wesintu, ikoto, isynoku, kunye ne-shakuhachi, kunye nokutshintshela isikolo ngasinye kwezi ngoma zintathu.

Iprofayile

Uhlobo lweemvumi zesitayile seJiuta / Ikuta.Wonganyelwe nguSochokai (kwiOta Ward).USihlalo oHloniphekileyo woMbutho waseJapan Sankyoku. Wazalwa ngo-1926.Igama lakhe lokwenyani nguMisao Yonekawa.Igama langaphambili nguFumikatsu. Bafudukela eTokyo ngo-1939 kwaye baba ngu-uchideshi wokuqala. Ngo-1954, wamkelwa ngumfundi wakhe wokuqala, uBunshizu. Ufumene iMedali ngeRibhoni ebomvu ngo-1994. Ngo-1999, isizukulwana sesibini sabizwa ngokuba nguFumiko Yonekawa. Ngo-2000, wafumana iMbasa Crown Precious. Ngo-2008, kwaqinisekiswa njengomnini wepropathi ebalulekileyo engaphathekiyo (ubuncwane besizwe obuphilayo). Ndifumene uMvuzo weJapan Art Academy kunye neBhaso leZipho ngo-2013.

Iingqinisiso: "Abantu baseFumiko Yonekawa noBugcisa" u-Eishi Kikkawa, ehlelwe nguSochokai (1996)

Imibuzo

Icandelo lezoBudlelwane baBantu noLuntu, iCandelo lokuPhakamisa iNkcubeko kunye nezoBugcisa, uMbutho woKhuthazo lweNkcubeko kwiWadi
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