Iphepha loLwazi lweNkcubeko kwiWadi yeOta "i-ART bee HIVE" vol.23 + bee!

Ikhutshwe ngo-2025/7/1

vol.23 umba wehlobo

IPhepha loLwazi lobuGcisa beNkcubeko kwiwadi i-Ota "i-ART bee HIVE" liphepha lolwazi lekota eliqulathe ulwazi malunga nenkcubeko nobugcisa basekhaya, esandula ukupapashwa nguMbutho wokuKhuthaza iNkcubeko yeWadi ukusuka ekwindla lowama-2019.
"I-BEE HIVE" ithetha indlu yezinyosi.
Sikunye nentatheli yewadi "iMitsubachi Corps" eqokelelwe kukugaywa okuvulekileyo, siya kuqokelela ulwazi lobugcisa kwaye sihambise kuwo wonke umntu!
Kwi "+ bee!", Siya kuthumela ulwazi olungenakwaziswa ephepheni.

Artist: Umkroli Motoyoshi Watanabe + bee!

Indawo yobugcisa: Igumbi lokuFunda laseSaito + iinyosi!

Ukuhoywa kwexesha elizayo ISINYATHELO + iinyosi!

Ukudala ukubonakala okungapheliyo kunye neendawo kudibanisa abantu kunye neendawo. Bubugcisa boluntu obo.
"Umkroli Motoyoshi Watanabe"

Umdwebi osekelwe kwisakhiwo se studio "HUNCH" eNishi-Kamata.Motoyoshi WatanabeWatanabe MotokaUmxholo wakhe oyintloko lubudlelwane phakathi kwendawo yasezidolophini kunye nabantu. Udala imifanekiso eqingqiweyo ngokukodwa kwiindawo zoluntu ukunceda abantu badibanise ngokomoya kunye neendawo zasezidolophini.

Watanabe kunye nomsebenzi wakhe "SRRC #004" (2023) kwistudiyo eHUCH ⒸKAZNIKI

Ndicinga ukuba ubugcisa kunye nembonakalo kubomi bemihla ngemihla zibalulekile.

UMnu. Watanabe waziwa njengegcisa lobugcisa boluntu phakathi kwemifanekiso yakhe eqingqiweyo. Ngaba ungasixelela malunga nobugcisa boluntu kunye nomxholo wakho "wobudlelwane phakathi kwendawo yasezidolophini kunye nabantu"?

"I-Tokyo icocekile, iyasebenza, kwaye ingcinezelo yenkcazelo inamandla kakhulu. Ngokomzekelo, abantu bapakishwe koololiwe abahle abathuthwa kanye ngexesha elifanelekileyo. Ngaphakathi koololiwe bazaliswe zizibhengezo ezijingayo. Sisoloko siboniswa izinto ezinjengale, 'Oku bubomi bakho buya kuba njalo. Ufanele uthenge oku.' Ndiyazibuza ukuba ingaba injani na indawo yasezidolophini ebantwini.Ndicinga ukuba ukudlala, ukuvakalelwa kukuba yonke imihla imnandi, ukuba nobudlelwane nedolophu, kunye nokongeza umbala kubomi bomntu ngamnye kubalulekile. Idibanisa abantu kunye neendawo ngokudala imbonakalo kunye neendawo ezahlukileyo ekusebenzeni kunye nengqiqo. Yiloo nto ubugcisa boluntu. "

Bubugcisa obutyebisa ubomi bemihla ngemihla.

"Kuyinto emangalisayo ukuba abathandi bezobugcisa baye kwiimyuziyam kunye neegalari ukuze babone ubugcisa ababathandayo. Nangona kunjalo, oku kuphela kwimeko yabambalwa abakhethiweyo. Kukho abantu abaninzi abangazange baye kwimyuziyam njengabantwana. Ndiyakholelwa ukuba ubugcisa kunye neendawo zobomi bemihla ngemihla zibalulekile kuluntu lwanamhlanje. Ndifuna ukuhlola ubugcisa kunye nendlela ubugcisa obufanele bube namava ngayo abantu abangazange batyelele imyuziyam okanye igalari."U

“WEWE.” (Shibuya MIYASHITA PARK 2020) ifoto nguHiroshi Wada

Iimilo zezilwanyana ziyakwazi ukunxibelelana nabantu abaninzi, ulwimi olugqithileyo, inkolo kunye nenkcubeko.

Ucinga ukuba kutheni le nto mininzi kangaka imifanekiso eqingqiweyo yezilwanyana emsebenzini wakho?

"Akunjalo ngenxa yokuba ndithanda izilwanyana. Kungenxa yokuba ndicinga ukuba ifom yezilwanyana inokunxibelelana nabantu abaninzi, ulwimi oludlulayo, inkolo kunye nenkcubeko. Abantu banamandla okwenza i-anthropomorphize izidalwa ezingezona zomntu, iprojekthi yeemvakalelo zethu kubo, sizihlambulule, sibonise uvelwano kwabanye, kwaye sisebenzise ukucinga kwethu ukuphuhlisa ibali. Xa usenza umfanekiso oqingqiweyo wobuntu, udibanisa intsingiselo yomntu, idibanisa enye into, idibanisa inkcubeko kunye nenkcubeko. ixesha, isini, kunye nefashoni.

Phakathi kwezilwanyana, imifanekiso eqingqiweyo yeechimpanzee inomtsalane ngokukhethekileyo.

"Kwakhona ndenza imisebenzi ebonisa iibhere, kodwa i-chimpanzee ngokwesakhiwo iyafana nabantu. Ayizozilwanyana ezihamba ngemilenze emine, kodwa izidalwa ezikwazi ukuhamba ngemilenze yomibini nokusebenzisa izandla zazo. Zezona zisondeleyo ebantwini, kodwa azingobantu. Iimfene zizidalwa ezinokuthi zivelane nabantu ngokulula."

Ngokubhekiselele kumbala, imisebenzi ephuzi ivelele.

“Ndicinga ukuba umthubi ngumbala ophakamisayo, kwaye ukuba mthubi kuwenza ube ngumzobo oncomekayo, nophakamisayo.Kutshanje bendisebenzisa ipeyinti etyheli. Imibala yeFluorescent inomdla kakhulu. Kukho ukukhanya ngaphandle koluhlu olubonakalayo lwabantu, njengemitha ye-ultraviolet kunye ne-infrared, kunye nemibala ye-fluorescent ukukhanya okuguqulwa ngaphandle koluhlu olubonakalayo kukukhanya okubonakalayo. Abakhuphi ukukhanya kumbala wokuqala, kodwa ngokuguqula amandla kunye nokutshintsha ubude be-wavelength. Ekuqaleni, le peyinti yayisetyenziselwa ukutsalela ingqalelo kwizinto, ngoko ibonakala kakuhle. Ikwasetyenziselwa iiheliports, ngoko yomelele kakhulu. Kufanelekile ukuba ubugcisa boluntu bufakwe ngaphandle.

"SRR" ifoto nguKohei Mikami

Iba yindawo kawonke-wonke kuba ikhululekile.

Kuthetha ntoni uluntu?

"Ngenxa yokuba kukho indawo kawonkewonke akuthethi ukuba kuluntu. Kufuneka ucinge malunga nokuba abantu bafuna ntoni kunye nendlela onokwenza ngayo ukuba bazive bekhululekile. Indawo iba sesidlangalaleni kuba ikhululekile. Okwangoku, kukho iindawo ezininzi 'zoluntu' eziyindawo nje. Kubalulekile ukucinga malunga nokuba kuya kwenziwa ntoni kuloo ndawo, luhlobo luni lwabantu oluya kubakho, kwaye zeziphi iimvakalelo eziya kuba ngcono. Ndicinga ukuba imbono yobugcisa.

“Fumana Ulonwabo Lwethu” (iSixeko saseZhongshan, eTshayina 2021) ifoto ngu-UAP

Ikwavelisa iimbono ezintsha kwiindawo zemihla ngemihla.

Sixelele ngeprojekthi yakho yokuhambisa imifanekiso eqingqiweyo emikhulu ngokukhululekileyo ujikeleze isixeko.

"Ukwakhiwa ngokutsha kwedolophu kunye nendawo yasezidolophini sele igqitywe ngabantu abangengabo abantu abasebenzisa isixeko. Kuyafana nakwimifanekiso eqingqiweyo yobugcisa boluntu. Nje ukuba umzobi, umxhasi okanye umlawuli wobugcisa enze isigqibo, asikwazi ukutshintshwa. Kodwa kuthekani ukuba umfanekiso oqingqiweyo olapha uhanjiswe ngaphaya? Sicela abantu bazame ukuba imbonakalo yendalo iguquka njani. Ngokuhambisa i-sculptures eyahlukeneyo yedolophu, i-sculptures ehlukeneyo kunye ne-disculpture yesixeko. iimvakalelo zizalwa kunesiqhelo."

Yintoni ngokwenene abasabela ngayo?

“Ibintle kakhulu, isiya isiya inika umdla, kwaye kwanzima nokugqiba ukuba yeyiphi emayiye kuyo, siphinde sawubamba lo mnyhadala kwidolophu yaseKamata eOta Wadi.山車IsitokhweKunjalo (ehleka). Kubalulekile ukutshintsha indawo esiqhele ukuyibona yonke imihla. Ivelisa iimbono ezintsha kwiindawo zemihla ngemihla kwaye yenza wonke umntu abe bhetyebhetye. Ndiziva ngathi sidale ukuncamathela ngakumbi kwidolophu kunye neenkumbulo. "

ⒸKAZNIKI

Ukuba uye wonwaba okanye ube namava ayimpumelelo, inokukunceda xa amaxesha esiba nzima.

Sixelele ngeendibano zocweyo zenu zabantwana.

"Ndaqala oku emva kokuzamazama komhlaba kwe-Great East Japan. Kanye emva kwentlekele, yandenza ndacinga malunga nokuba yintoni ubugcisa kunye nento esiyenzayo. Ndaya kwiindawo ezichaphazelekayo kunye nabahlobo bam ndaza ndaphulaphula amabali amaninzi. Kwacaca ukubona ukuba amaxesha anzima kuwo wonke umntu, kwaye kwakunzima ukunika ixesha lethu elininzi kubantwana. Ngoko ndacinga ukuba mhlawumbi sinokunika ulonwabo kubantwana ngokusebenzisa amava, kwaye ndaqala ukwenza izinto ezininzi ezihlambulukileyo kubantwana. ubomi, kodwa ukuba unenkumbulo enye yento ekwenza wonwabe okanye uhambe kakuhle, inokukunceda ufumane amandla ngamaxesha anzima.Nasemva kokuba izinzile le ntlekele, ndikholelwa ukuba kubalulekile ukuzibandakanya nabantwana abaza kuthwala izizukulwana ezizayo emagxeni abo, kungoko ndiqhubela phambili nendibano yocweyo kubantwana kwiindawo ngeendawo.

"Potan" (Isixeko saseOta iYaguchi Minami yePaki yaBantwana ngo-2009)

Unxibelelwano lusondele kwaye lusekelwe kubomi bemihla ngemihla.

Nceda usixelele imbono yakho ngoNishi-Kamata.

"Sekuyiminyaka eyisixhenxe ukususela ekubeni ndimise i-studio yam apha. UNishi-Kamata iyona nto ibhetele. Yidolophu yemivalo, kodwa akukho nto yobundlobongela. Ngandlela-thile inokuthula. Ndicinga ukuba kungenxa yokuba igxininise kubomi bemihla ngemihla, kwaye unxibelelwano lusondele. Kusikali somntu (ehleka). Mane uphume kwisitrato esijikelezileyo. Loo ndawo inzima kakhulu kwaye uya kufumana indawo ejikelezayo. kubalulekile edolophini."

Okokugqibela, nceda unike umyalezo kubafundi bethu.

"Sisebenzisa le studio njengendawo yokusebenzela yabantwana bethu, Mo! Asobi. Ukuza nje kwi-studio yomculi yinto enomdla, kwaye kumnandi ukubona zonke iintlobo zezixhobo. Nokuba nje ukufumana isixhobo esinye esibamba iliso lakho kuya kunceda ukwandisa ihlabathi lakho. Siyathemba ukuba uya kuza kwaye utyelele. "

Iprofayile

Kwisikhululo seenqwelomoya saseHUNCH, apho izixhobo nezixhobo ezahlukahlukeneyo zidweliswe ⒸKAZNIKI

Uzalelwe kwisiXeko saseDate, eHokkaido ngo-1981. Imisebenzi yakhe emikhulu ibandakanya indlela eya kwi-Hodo Inari Shrine, Sarumusubi Sando (Ginza, 2016), ubugcisa obufanekisela udonga olunamatye kwi-MIYASHITA PARK, YOUwe. (Shibuya, 2020), kunye nomfanekiso oqingqiweyo omkhulu oyi-5.7m ubude, Fumana ulonwabo Lwethu (Zhongshan, China, 2021).

Ikhasi laseKhaya

Instagram

Ithiyetha yoMfuniselo ZOKZOK

Ukuza eSapporo ehlobo lika-2025. UMlawuli Jikelele: Motoyoshi Watanabe
Kucwangciselwe ukuvula kwisithili saseSousei East saseSapporo njengento eyinkimbinkimbi edibanisa ubugcisa kunye nokudlala. Amagcisa aphuma kumacandelo awohlukeneyo, kuquka umculo, ifashoni, nethiyetha, aza kuhlanganisana ukuze aphuhlise imisebenzi yobugcisa eyahlukahlukeneyo.
Idilesi: 7-18-1 Odori Higashi, Chuo-ku, Sapporo, Hokkaido

Ikhasi laseKhaya

Ndifuna ukwenza indawo apho abantu banokudibana ubuso ngobuso kwaye bathathe inxaxheba kwimisebenzi.
"Igumbi lokufunda laseSaito"

Igumbi lokuFunda laseSaito lavulwa ngoNovemba ka-2023 kwindawo yokuhlala ephakathi kweSitrato sokuThenga sase-Oshiro-dori kunye neHasunuma Kumano Shrine. Ngeengcango zeglasi yonke, umgangatho wobumdaka owenziwe ngekonkile, kunye nemiqadi yeplanga eveziweyo, eli thala leencwadi labucala lelanamhlanje kodwa ngandlel’ ithile alikhohlakali. Siye sathetha nomnini-ndawo, uSadahiro Saito, kunye nonyana wakhe, umyili wezakhiwo uYoshihiro Saito, owayephethe uyilo lwendawo.

Ivenkile yonke ifana nesango lokungena, elinenkangeleko evulekileyo neyomoya

Iincwadi azahlukanga kwinkunkuma ukuba zibekwe nje ecaleni. Oko kuya kuba yinkcitho.

Nceda usixelele ukuba yintoni ekuphefumlele ukuba uqalise iGumbi lokuFunda laseSaito.

UYoshihiro: "Ubawo ekuqaleni wayengumfundisi-ntsapho waseJapan. Wayenengqokelela engakholelekiyo yeencwadi ukususela ebuntwaneni. Kwakukho iincwadi ezininzi kangangokuba indlu yayijonge kwelinye icala. Saqasha indawo yokugcina impahla, kwaye enye indlu yayigcwele iincwadi. Iincwadi azihlukanga kwinkunkuma ukuba zigcinwa nje (ehleka). Leyo yinkunkuma ukuze abantu basekuhlaleni baqokelele kwaye baqokelele ingcamango. Ndandifuna indawo yokusebenzela, kodwa eyona nto yayibangela umdla yayikukuba ndandifuna wonke umntu abone ezi zinto zimoshwayo - ingqokelela yeencwadi zikatata.

Ukusuka ekhohlo: uYoshihiro, uSadahiro, noHikki.

Indawo yangoku kodwa engathandekiyo kwaye eshushu

Akuyonto intle ngokwaneleyo ukuba kuthiwe lithala leencwadi. Iyandixaka ke leyo, ndiye ndayibiza ngokuba ligumbi lokufunda.

Kwakutheni ukuze ukhethe ukulibiza ngokuba liGumbi lokuFunda endaweni yeThala leencwadi?

Sadahiro: "Inani leencwadi eziqulethweyo kunye nesithuba esinalo alikholisi ngokwaneleyo ukuba libizwe ngokuba yilayibrari. Ndandicinga ukuba loo nto yayiyintloni, ngoko ndayibiza ngokuba yindawo yokufunda (ehleka). Kwakhona, ndayibiza ngegama leYamamoto Reading Room *, isikolo sabucala seklasikhi yaseTshayina kunye ne-pharmacopoeia * eyayikho eKyoto ekupheleni kwexesha le-Edo. "

UYoshihiro: "Igumbi lokufunda laseYamamoto lalingeyona nje indawo yokufunda, kodwa indawo apho abantu banokuqokelelana kwaye baphande kwaye bafunde izinto ezahlukahlukeneyo. Ndabiza indawo yokuFunda yaseSaito kuba ndandifuna ukuba ibe yindawo apho imiboniso kunye neziganeko ezahlukeneyo zobugcisa zaziza kuqhutyelwa khona. Ndatshintsha i-kanji ye-'Saito 'kwi-hiragana ngenxa yokuba ndandingafuni ukuba ivakale inzima kakhulu. Ndandifuna ukuba ifike kwindawo encinci kunye nabantwana abancinci.

Sadahiro: "Ungafunda iincwadi apha, kwaye ziyafumaneka ukuze ubolekwe. Iimali-mboleko azibhatalwa, kwaye zeyenyanga enye ngokomgaqo."

Ixesha lokuboleka lide. Nkqu kumathala eencwadi oluntu, kumalunga neeveki ezimbini kuphela.

UYoshihiro: “Akuyomfuneko ukuba ube nexesha elininzi lokungenzi nto. Yaye iincwadi ezinzulu ezifana nezi zilapha zithabatha ixesha elide ukuzifunda (ehleka).”

Nceda usixelele malunga neentlobo, imisebenzi, kunye namagcisa owabambayo.

USadahiro uthi: “Ndandingumfundisi-ntsapho weklasi yamandulo, ngoko kukho iincwadi ezininzi ezinento yokwenza nezakudala, zikwakho nembali yamandulo, intsomi nembali yokwakheka komhlaba."U

UYoshihiro: “Kukho iincwadi eziqhelekileyo kufuphi nesango lokungena, neencwadi ezingakumbi ezikhethekileyo eziya ngasemva. Abantu abathanda iincwadi bazithanda ngokwenene yaye bayakuvuyela ukuzijonga ngenyameko. Ndinengqokelela yeencwadi ezikhethekileyo ezinxulumene nokuyila nobugcisa bokwakha. Kukwakho neebhaka zamaphepha neencwadi ezintsha kufuphi nesango lokungena. Kukwakho neencwadi zabantwana.

Indawo yecafe enemithi ekhangayo yompayini

Isitulo esenziwe kwisiseko esidala

Ndicinga ukuba undoqo kukuba ungayisebenzisi ngenjongo efanayo nangaphambili.

Uyilo lwangaphakathi kunye nendawo nalo lunomtsalane.

UYoshihiro: "Ekuqaleni yayiyindlu eqhelekileyo. Ukuba ususa umgangatho kunye nesilingi, iba ngokumalunga nobukhulu obu. Izakhiwo zaseJapan zihlulwe ngamagumbi, kodwa ukuba uzikhupha zonke, zinokuba yindawo enye. Kakade ke, sisakhiwo esidala, ngoko ke ukongezwa okuthile kuye kongezwa, kodwa ndicinga ukuba ukuyisebenzisa njengegumbi elinye kuya kuvula amathuba amaninzi okanye i-movie, kusekho iindawo ezininzi zobusuku. eTokyo, kwaye abantu bayasokola ngale nto ixesha elide ndicinga malunga nokuba ndingayenza na iprototype enokuthi iphendule lo mbuzo andazi ukuba ndiphumelele na, kodwa yayilombono engqondweni yam ukuba ndiyilwe le ndawo.

Ungasixelela ngokuphinda usebenzise izindlu ezindala?

UYoshihiro: "Ndicinga ukuba isitshixo asiyikuyisebenzisa ngenjongo efanayo nasekuqaleni. Kunzima kakhulu ukusebenzisa indlu engenanto njengendawo yokuhlala. Ukusebenza kwahluke ngokupheleleyo kwizindlu zangoku. Wonke umntu ucinga ukuba, 'Indlu entsha okanye i-condominium iya kuba ngcono.' Nangona kunjalo, indawo kawonkewonke efana nale ayifuni ukusebenza kwendlu yokuhlala Iyakwazi ukunyamezela ukushisa okuncinci okanye ukubanda, kwaye ilungile nokuba akukho mibhobho yamanzi ndicinga ukuba abanye abantu baya kuba madolw' anzima ukuhlala kuyo.

Indawo yomboniso kunye nesiganeko kumgangatho wesibini

Ukuqala i-Saito Reading Room iye yasinceda ukuba sidibanise noluntu lwasekuhlaleni.

Ngaphandle kwemisebenzi yethala leencwadi, yeyiphi eminye imisitho oyibambayo?

UYoshihiro: “Nalapha kukho umgangatho wesibini. Kulo nyaka uphelileyo ebudeni beVeki yeGolide, sasebenzisa umgangatho wesibini njengendawo yokubukela imiboniso ukuze sibambe isiganeko nomboniso womfoti nombhali uShimizu Hiroki * othi “Igumbi Lokufundela Iifoto.” Umxholo wawusithi iifoto ziyinto efundwayo, neencwadi yinto emele ijongwe, yaye waqhuba iindibano zocweyo ngendlela yokujonga iifoto kunye nendlela yokufumana iShimizu kwimifanekiso yangokuhlwa nangendlela yokufumana ithala leencwadi ngengokuhlwa nangendlela yokufumana imiboniso. Iziganeko ezimema amagcisa nababhali awayefuna ukuthetha nabo emva koko, sayijika yaba yindawo yokuphuzela utshwala ngokuhlwa kwaye wonke umntu waphinda wathetha ngeziselo, kwaye yayiyeyona nto sasiyifuna kakhulu.

Ngubani okhetha iifilimu eziza kuboniswa?

Sadahiro: (Ngokusekelwe kwizimvo zabantu abaqhelekileyo) "Ndinguye. Sibamba iiseshoni zencoko emva komboniso. Iimeko ezahlukahlukeneyo zentlalo nezembali zilukiwe kwimvelaphi yeefilimu. Kwakhona, abantu abahlukeneyo banemibono eyahlukileyo kwiifilimu. Ndicinga ukuba kunentsingiselo enkulu ukuthetha nabantu abaye babona ifilimu efanayo."

Baye basabela njani abantu basekuhlaleni ukusukela oko uguqule ikhaya lakho lale ndawo?

Sadahiro: "Le ndawo ibonakala kakuhle ngaphandle. Ngaphakathi kukho imiqolo yeeshelufa zeencwadi ezipakishwe ziincwadi. Abantu bafika bajonge ngolangazelelo, bezibuza ukuba le ndawo yenzelwe ntoni le ndawo, kodwa batsho nokuba kunzima ukungena. Ndikhwaza abantu abadlulayo ndisithi, 'Nceda ungene.' Le ndawo iya isiba yidolophu, kwaye andinabudlelwane nabamelwane bam ukuba ndisusa izindlu ezimbini okanye ezintathu kude, phantse akunakwenzeka ukuxela okwenzekayo (ehleka).

Ngaba unabo abahlobo bakudala okanye obaziyo apho?

Sadahiro: "Andisenabo abantu abaninzi endibaziyo. Ukuqala i-Saito Reading Room ivakalelwa kukuba ndikwazile ukudibanisa noluntu lwasekuhlaleni. Ndihlala apha ukususela kwisikolo samabanga aphakamileyo. Le dolophu ibisoloko iphantsi komhlaba, kwaye loo nto ayizange itshintshe, kodwa inani lamagumbi kunye nabantu abaninzi baye banyuka besuka kwi-condoms. ikhaya lomsebenzi, abantu abatsha, kunye nabangaphandle Phantse akukho nxibelelwano nabamelwane.

Kuya kuba kuhle ukuba abantu banokunxulumana kunye ngelixa besenza imisebenzi yenkcubeko.

Nceda usixelele malunga nophuhliso lwakho lwexesha elizayo kunye nethemba.

Sadahiro: "Njengoko benditshilo ngaphambili, abantu banamhlanje abanalo naluphi na unxibelelwano lwentlalo kunye nabamelwane babo, kwaye bahlukana kwaye babodwa. Ndicinga ukuba zininzi izinto ezinokwenziwa kwindawo ye-intanethi, kodwa ndifuna ukuba le ibe yindawo apho abantu banokudibana khona ubuso nobuso ebomini bokwenene. Ndicinga ukuba kubalulekile ukuba nelinye ihlabathi elihluke kubomi bethu bemihla ngemihla. Nangona ingaba yindawo encinci apho abantu baya kwenza isiseko senkcubeko kwaye ndinethemba lokuba le ndawo iya kuba yinto encinci kwaye ndinethemba lokuba le ndawo iya kuba yinto encinci yenkcubeko. imidibaniso."

*Igumbi lokufunda laseYamamoto: Ugqirha weConfucianYamamoto FuzanYamamoto HozanIsikolo sabucala savulwa eKyoto ngasekupheleni kwexesha le-Edo ngu, owayesisiseko sezifundo zembali yendalo kwintshona yeJapan.
* Amayeza eherbalism: Uphononongo lwe-pharmacology lugxile kwizityalo zamandulo zaseTshayina. Yaziswa eJapan ngexesha le-Heian kwaye yafikelela kwincopho yayo ngexesha le-Edo. Idlulele ngaphaya kokuguqulela kunye nokutolika iincwadi zesiTshayina zamayeza kwaye zaphuhliswa zaba licandelo lezemfundo elijolise ekufundeni izityalo nezilwanyana zaseJapan kunye nokufunda imbali yendalo kunye nesayensi yemveliso.
＊Hiroki ShimizuShimizuyukiWazalelwa eChiba Prefecture ngo-1984. Uphumelele kwiSebe leFilimu kunye neNew Media kwiYunivesithi yaseMusashino Art ngo-2007. Umfoti kunye nomyili wegraphic. Uphumelele uMvuzo weMiki Jun ngo-2016. Uphumelele uMvuzo oMkhulu kwi-R-2018 Literature Award for Women by Women in 18 for "Tesaguri no Kokyuu."

Igumbi lokufunda laseSaito

• Idilesi: 6-6-1 nkt611 1F, Nishi Kamata, Ota-ku, Tokyo
• Ukufikelela / imizuzu emi-6 ukuhamba ukusuka eTokyu Ikegami Line "Hasunuma Station"
• Iiyure zokusebenza: NgoLwesithathu nangoLwesihlanu 14:00-18:00
  NgoMgqibelo nangeCawa 10:00-18:00
  (Cafe) ngeeCawe kuphela 11:00-17:00 (umyalelo wokugqibela 16:30)
• Kuvaliwe: NgoLwesibini nangoLwesine

Ikhasi laseKhaya

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Ingqwalaselo yexa elizayo IKHALENDA YESIGANEKU-Matshi-Epreli 2025

Ukwazisa imisitho yobugcisa basentwasahlobo kunye neendawo zobugcisa eziboniswe kulo mboniso.Kutheni ungaphumi umgama omfutshane ukuya kufuna ubugcisa, ungasathethi ke ngommelwane?

Nceda ujonge unxibelelwano ngalunye ngolwazi lwamva nje.

Ndifaka umbala kwintliziyo yam: Isikolo samabanga aphantsi i-Ota City Minemachi yeBanga lesi-6 kunye noMboniso woBugcisa

Le projekthi iya kuba nomboniso wemisebenzi eyenziwe ngabafundi bebanga lesithandathu be-6 abavela kwiSikolo saseMinemachi sase-Ota eWard, esekelwe kumxholo othi "Kokoro Momo" (iipatheni zentliziyo). Ngokusekelwe kwiklasi ekhethekileyo efundisa umahluko phakathi kwegalari kunye nemyuziyam yobugcisa, abafundi baya kufumana ngokwenene inkqubo yokucwangcisa umboniso kwigalari. Ukongezelela, umdwebi we-Western-style u-Inoue Juri, ophumelele esikolweni kwaye osebenzayo kwi-Shudaika Art Association kunye ne-Ota Ward Artists Association, naye uya kuthatha inxaxheba eklasini, kwaye kuya kubakho umboniso oxhaswayo kumxholo ofanayo.

Ihlabathi liqhagamshelwe ngumculo ~Usuku lokuva iAfrika~
I-Afrika PHILA kubantwana nakubantu abadala ngokufanayo

Uluhlu olubanzi lwezixhobo zomculo zaseAfrika luboniswa! Kukho isingqisho, kukho umdaniso, kukho ukucula. Intsebenzo ephilayo apho unokuva i-groove ekhethekileyo ngomzimba wakho wonke.

Daisuke Iwahara

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Icandelo lezoBudlelwane baBantu noLuntu, iCandelo lokuPhakamisa iNkcubeko kunye nezoBugcisa, uMbutho woKhuthazo lweNkcubeko kwiWadi