Iphepha loLwazi lweNkcubeko kwiWadi yeOta "i-ART bee HIVE" vol.19 + bee!

Ikhutshwe ngo-2024/7/1

Umba. 19 Umba wehlobo

IPhepha loLwazi lobuGcisa beNkcubeko kwiwadi i-Ota "i-ART bee HIVE" liphepha lolwazi lekota eliqulathe ulwazi malunga nenkcubeko nobugcisa basekhaya, esandula ukupapashwa nguMbutho wokuKhuthaza iNkcubeko yeWadi ukusuka ekwindla lowama-2019.
"I-BEE HIVE" ithetha indlu yezinyosi.
Sikunye nentatheli yewadi "iMitsubachi Corps" eqokelelwe kukugaywa okuvulekileyo, siya kuqokelela ulwazi lobugcisa kwaye sihambise kuwo wonke umntu!
Kwi "+ bee!", Siya kuthumela ulwazi olungenakwaziswa ephepheni.

Umntu oligcisa: Satoru Aoyama + bee!

Indawo yobugcisa: Atelier Hirari + bee!

Ukuhoywa kwexesha elizayo ISINYATHELO + iinyosi!

Ubugcisa buyakwazi ukuvala izahlulo.
"Umculi uSatoru Aoyama"

Umculi uSatoru Aoyama une-atelier e-Shimomaruko kwaye uthatha inxaxheba ngokukhutheleyo kwimicimbi yobugcisa e-Ota Ward. Ndibonisa imisebenzi yam usebenzisa indlela ekhethekileyo yokuhombisa usebenzisa umatshini wokuthunga wamashishini. Sabuza uMnu Aoyama, umsebenzi wakhe ugxile ekutshintsheni uhlobo lwabantu kunye nomsebenzi ngenxa yomatshini, malunga nobugcisa bakhe.

I-Aoyama-san kunye nomatshini wakhe wokuthunga awuthandayo kwivenkile yakhe

Esebenzisa ubuchule bokuluka nokuhombisa obulinywa ekhaya, wangena kwihlabathi lobugcisa.

Nceda usixelele malunga nokudibana kwakho nobugcisa.

“Utatomkhulu wam wayengumzobi kuMboniso we-Nika. Ukudibana kwam okokuqala nobugcisa kwakuxa ndasiwa kwimiboniso ndisengumntwana kwaye ndibukele utatomkhulu ezoba ukuba ndingene kwiKholeji yeGoldsmiths, kwiYunivesithi yaseLondon, ngexesha le-YBA (i-Young British Artist) , eLondon kwiminyaka yee-90 yayingamava am okuqala ngobugcisa bexesha langoku.

Yintoni ekwenze ukuba ukhethe ukufunda ubugcisa belaphu?

``Ndandifuna ukufunda kwisebe lezobugcisa, kodwa andizange ndikwazi ukungena ngenxa yokuba lalibhaliswe ngokugqithisileyo (lol). Ukungena kwam kwisebe lemizobo yamalaphu, layahluke ngokupheleleyo kwinto endandiyilindele. njengasezikolweni zaseJapani yayingeyondawo yokufunda.Ukuziqhelanisa nobugcisa obucokisekileyo ngamalaphu.Kwimbali yobugcisa obulawulwa ngamadoda, wanxibelelana nentshukumo yabafazi* waza wangena kwihlabathi lobugcisa esebenzisa ubuchule awayebuhlakulele ekhaya ndandingazi ukuba lisebe endandilifuna, kodwa andizange ndide ndingene apho ndabona khona. "

Kutheni ukhethe i-embroidery usebenzisa umatshini wokuthunga wemizi-mveliso njengendlela yakho yokubonakalisa?

``Xa ungena kwisebe lemizobo yelaphu, uya kufumana zonke iindlela zobuchule ezinxibelelene neempahla ezilukiweyo, ukuthunga ngomatshini, isikrini sesilika, ukunitha, ukuluka, ukuthunga, njl abafundi abafunda nabo ngabafazi.Ngenxa yobume besebe, kukho abafundi ababhinqileyo kuphela, ngoko ke nantoni na eyenziwa yindoda inentsingiselo yayo. Kum, bekulula ukuzibuza ukuba yintoni intsingiselo.''

“IiNdaba ezisuka kwiNdawo (uSuku lwezaBasebenzi)” (2019) Ifoto: Kei Miyajima ©AOYAMA Satoru Ngenkxaso yeMizuma Art Gallery

Umsebenzi yenye yeelwimi ukuba umatshini wokuthunga.

Mnu. Aoyama, ngaba ungathetha ngomxholo wakho wobudlelwane phakathi kwabasebenzi kunye nobugcisa?

``Ndicinga ukuba umsebenzi lolunye lweelwimi abanazo oomatshini bokuthunga kuqala. Oomatshini bokuthunga zizixhobo zokusebenza. Ngaphezu koko, ngokwembali bebezizixhobo zokusebenza kwabasetyhini yokufunda intshukumo yaseBritani yobuGcisa neMisebenzi yezandla,* ixesha laxa ixesha lalitshintsha ukusuka kumsebenzi wezandla ukuya koomatshini, umsebenzi ngokuqinisekileyo uvela njengegama eliphambili.

Ngaba lo ibingumxholo ukususela ekuqaleni kwemisebenzi yakho?

``Ndaqala ndachaza umsebenzi njengengqiqo kwiminyaka engaphezu kwe-10 eyadlulayo. Ngelo xesha, yayinjalo kanye ngexesha leLehman Shock*. Wonke umntu ondingqongileyo wayeqalisa ukuthi, ``Isiphelo sobukapitali sifikile.'' Ngaphambi koko, kwakukho i-bubble yobugcisa, abantu be-IT babethenga ubugcisa obuninzi ngoku ukuba abo baqokeleli abasenamdla.

"Umntu onengqondo onovakalelo kubugcisa uya kuyeka ukusebenzisa oomatshini" (2023) Ihonjiswe kwipolyester

Ukusebenzisa oomatshini abadala kuhlala kudala ukugxeka itekhnoloji entsha.

Kukho ukuthunga ngesandla, oomatshini bokuthunga ngesandla, oomatshini bombane abathungayo, noomatshini bokuthunga bekhompyutha. Ndicinga ukuba umatshini wokuthunga sisixhobo esinomdla kakhulu, njengoko umgca phakathi komatshini kunye nomsebenzi wezandla utshintsha ngokuhamba kwexesha.

"Kunjalo. Omnye wemisebenzi yam yamva nje yi-embroidery ngqo evela kwincwadi yephepha ebhalwe nguWilliam Morris, owayekhokela intshukumo yezobuGcisa kunye noBugcisa. Xa uvula iphepha nge-post-incanyatheliswe kuyo, imigca igxininiswe ngentambo ye-phosphorescent. . Yincwadi endandiyifunda ukususela oko ndandingumfundi, okanye kunoko ndibhekisela kuyo amaxesha ngamaxesha.Ithi, ``Umntu onengqondo onoxabiso ngobugcisa akayi kusebenzisa oomatshini.'' -KuMorris, intshukumo yobuGcisa neMisebenzi yezandla yayiluvuselelo lwemisebenzi yezandla njengesigxeko sokwanda kokusetyenziswa koomatshini bobungxowankulu.KuMorris, intshukumo yobuGcisa neMisebenzi yezandla yayilikhonkco phakathi kweentshukumo zezandla kunye nentlalontle Kwelinye icala, njengoko uMcLuhan* watshoyo, ``Ngaphambili iteknoloji iba bubugcisa.'' Kule mihla, kwanomatshini omdala wokuthunga ohonjisiweyo owenziwa ngesandla unokubonwa njengomsebenzi omhle.

Umsebenzi woomatshini owabonwa nguMorris wawungasekho oomatshini.

``Ngaphezu kwako konke oku, intsingiselo yokuhonjiswa kwezandla ihlala ingaguquki.Ubuhle bezandla zomntu bubuntu uqobo, kwaye bufikelela kwinqanaba lokuba bufane nobuhle ngokwabo.Okubangela umdla ngoomatshini bokuthunga kukuchasana neentsingiselo zabo umatshini wokuthunga, ebendiwusebenzisa ukususela oko ndisengumfundi, ubaluleke kakhulu kum, kwaye ukusebenzisa oomatshini abadala kusoloko kubangela ukugxekwa kobugcisa obutsha, yiyo loo nto ndikhethe umatshini wokuthunga.

Ngolwimi olwahlukileyo lobugcisa, abantu abanamaxabiso ahlukeneyo banokunxibelelana omnye komnye.

Ungakanani umatshini wokuthunga owusebenzisayo ngoku?

"Lo ngumatshini wokuthunga wemizi-mveliso ekuqikelelwa ukuba wenziwa ngeminyaka yoo-1950. Noko ke, nalo matshini wokuthunga sisixhobo esiza kuthi shwaka kungekudala. Lo matshini wokuthunga ngumatshini wokuthunga oxwesileyo. Xa uwuhlukuhla esandleni sakho. , ungazoba imigca eshinyeneyo kwipatheni egoso-goso, kukho neengcibi ezinokusebenzisa lo matshini wokuthunga awusekho kwimveliso, kwaye ngoku yonke into yenziwe ngedijithali, ngoko ndiyazibuza ukuba umatshini wokuthunga wekhompyuter unokwenza ntoni na. umatshini wokuthunga unokukwenza.

Uthini umahluko phakathi kokugxeka nokugxeka?

"Ukugxekwa kudala ukwahlukana. Ukugxeka kuyahluka. Ubugcisa bulwimi olwahlukileyo kunamagama. Ngolwimi olwahlukileyo lobugcisa, abantu abanemilinganiselo eyahlukeneyo kufuneka bakwazi ukunxibelelana omnye nomnye. Kuyinto encinci yothando. Nangona kunjalo, ndiyakholelwa ukuba ubugcisa bunendima kunye nomsebenzi onokuthi uchithe iiyantlukwano kunokuba uzidale. Inye kuphela indawo yokungena.

"Isinqe sikaMnu N" (2023)

Ukuza kuthi ga ngoku, umxholo wam ubungumsebenzi, kodwa ngandlel' ithile ibingu ``ingcinga'' kuphela.

Ngexesha lobhubhani we-coronavirus, ubonisa imisebenzi usebenzisa iihempe kunye neebhatyi onokuthi uzinxibe njengeeseyile. Ucinga ntoni ngobudlelwane phakathi kobomi kunye nobugcisa?

"IShimomaruko yindawo enemizi-mveliso emininzi emincinci. Ummandla ongqonge le ndawo ikwangumzi-mveliso omncinci. Ngasemva bekukho umzi-mveliso olawulwa yintsapho obusele uneminyaka engama-30 ushishina, usenza izixhobo zokupholisa umoya. Ukusebenza kweshishini kuye kwawohloka ngenxa yolu shishino. I-coronavirus, kwaye ngelo xesha ... Uyise wasweleka unyana wakhe, kodwa umzi-mveliso uvaliwe kwaye wanyamalala umsebenzi endawenza osekelwe kumdiza wecuba owafunyanwa phambi kwesango lomzi-mveliso. Lo msebenzi usekelwe kwicuba ekusenokwenzeka ukuba umninimzi wayelitshaya.

Kuvakala ngathi isiqwenga sobomi bemihla ngemihla siguqulwe saba sisiqwenga sobugcisa.

"Ngexesha lobhubhani we-coronavirus, bendihlala ndithetha nabasebenzi basefektri malunga nendlela umsebenzi onzima oye wasebenza ngayo mva nje. Bonke abo bantu banyamalala ngequbuliso. Bonke oomatshini kunye nezixhobo zashiywa ngasemva. Bendisenza ubugcisa obusekwe kumxholo, kodwa kwinqaku elilandelayo ingqiqo, yayiyingcamango nje. Xa ndithetha inyani, ndandizibuza ukuba ndiyakwazi na ukuyidibanisa nobomi bam, iingxaki zobomi nomsebenzi zaba zezam iingxaki.abanyeabantuAyilobhadi na elo? Ngokuqinisekileyo kukho ukuziva unetyala ekwenzeni umsebenzi wamashwa abanye abantu. Ewe, ingenzeka kum, kwaye iyenzeka kulo lonke elaseJapan ngoku. Ukuba bendikwimo yokuyila isiqwenga sobugcisa, ngokuqinisekileyo bendiya kuyenza ibe sisiqwenga sobugcisa. ”

“Rose” (2023) Ifoto: Kei Miyajima ©AOYAMA Satoru Courtesy of Mizuma Art Gallery

Indima yobugcisa isenokungabi yeyongoku nje, kodwa iminyaka eyi-100 ukususela ngoku.

Nceda uthethe ngonxibelelwano phakathi koluvo lobuhle kunye neengcinga.

``Ndicinga ukuba uWilliam Morris ligcisa elibonise ukuba imvakalelo yobuhle kunye neentshukumo zentlalo zinxibelelene kuthetha ukusela, kodwa kukho ixabiso kwizinto ezintle kwaye ezingezizo ezintle.Umzekelo, imisebenzi yam yecuba ayichaphazeli ubuhle, kodwa ngengqiqo ifana nemisebenzi yam yerozi Ngo-2011, ndenza a intyatyambo ye-rose elula, ngakumbi ngonyaka wenyikima Abaculi abenza imisebenzi esekelwe kwi-aesthetics bathetha oku, oku kwandenza ndaziva ndingonwabanga. kwiminyaka ukusuka ngoku ndicinga ukuba yahlukile.

Ngapha koko, sifumana izinto ezintsha xa sidibana nobugcisa obusuka kwi-100 okanye i-1000 leminyaka eyadlulayo.

`Amazwi amabi malunga nobugcisa ayesasazeka, kwaye wonke umntu wayethetha izinto ezinje, ndiye ndagqiba ekubeni ndenze umsebenzi owawumalunga ne-aesthetics kuphela, kwaye ndishiye umsebenzi owawumalunga ne-aesthetics kuphela ngaloo nyaka ixesha elidlulileyo, kodwa xa ndijonga emva kuyo, ngo-2011 ndenza iziqwenga ezi-6 kuphela, ngenjongo yokugxila kuphela kwiirozi , yinto eza kunyamalala, yinkunkuma ndicinga ukuba kukho uluhlu lwezinto ezichaphazela zombini ezo zinto.

Imboniselo yokuhlohla (“Kunikelwe kwiiEmbroiders ezingenaNameless” (2015) iMizuma Art Gallery) Ifoto: Kei Miyajima ©AOYAMA Satoru Courtesy of Mizuma Art Gallery

Eyakho ingqiqo = inkuthazo ibalulekile, hayi ingqikelelo ebhalwe ngoonobumba abakhulu.

Kukho inxalenye yobugcisa bale mihla ekufuneka iqinisekise umgangatho wayo weengcamango.

``Umzekelo, xa ndihombisa, abantu bayazibuza, ``Kutheni le nto ilukisiwe?' amagcisa kukuba, Yintoni ebalulekileyo ingqikelelo yakho, hayi into ebizwa ngokuba yi-capitalised concept.Yinto ebizwa ngokuba yi-motivation.Kutheni usenza oku?Inkulu kangakanani loo mpembelelo Ndicinga ukuba imalunga nokuba namandla okuhamba inkuthazo iyavavanywa."

"Ukuze ulondoloze loo mpembelelo, kubalulekile ukudibana neengcamango ezahlukeneyo kunye neengcamango, kunye nemibandela yentlalontle. Ubomi begcisa bude. Ndineminyaka engama-50 ubudala kulo nyaka, kodwa kunokwenzeka ukuba andikafiki nesiqingatha ukuze ndihlale ndimtsha kwaye ndikhuthazekile ngexesha lomsebenzi wam omde njengegcisa, kufuneka ndivule iindlebe zam, ndifunde iincwadi, ndijikeleze idolophu, kwaye ndibone ukuba kuqhubeka ntoni.

* I-YBA (Abaculi abancinci baseBritani): Igama eliqhelekileyo lamagcisa avuka e-UK kwiminyaka yoo-1990. Ithatyathwe kumboniso wegama elifanayo owawubanjelwe kwiSaatchi Gallery yaseLondon ngo-1992.
*UDamien Hirst: Igcisa langoku elizalelwe eNgilani ngo-1965. Waziwa ngemisebenzi yakhe enika imvakalelo yobomi ekufeni, kubandakanya ``Ukungenzeki ngokwaseMzimbeni kokuFa eNgqondweni yabaPhilayo'' (1991), apho ukrebe ucwiliselwa kwi-formalin kwi-aquarium enkulu. Ngo-1995, waphumelela ibhaso leTurner.
*Intshukumo yeFeminism: Umbutho wentlalontle ojolise ekukhululeni abantu kulo lonke uhlobo localucalulo ngokwesondo olusekelwe kwiimbono zenkululeko yabasetyhini.
*Intshukumo yezobuGcisa kunye nemisebenzi yezandla: Intshukumo yoyilo yaseBritani yenkulungwane ye-19 ekhokelwa nguWilliam Morris. Bayichasa impucuko yoomatshini eyalandela inguqulelo kwezoshishino, bakhuthaza ukuvuselelwa kwemisebenzi yezandla, iinkalo zentlalo nezobuchule bobugcisa, yaye bakhuthaza ukumanyaniswa kobomi nobugcisa.
*Lehman Shock: Into eqale ngokutshona kwebhanki yotyalo-mali yaseMelika iLehman Brothers ngoSeptemba 2008, 9, eyakhokelela kubunzima bemali kwihlabathi kunye nokudodobala koqoqosho.
UWilliam Morris: Wazalwa ngo-1834, wafa ngo-1896. Kwinkulungwane ye-19, umyili welaphu waseBritani, imbongi, umbhali wentelekelelo, kunye nomlweli wentlalontle. Inkokeli yombutho wezoBugcisa neMisebenzi yezandla. Ubizwa ngokuba "nguyise woyilo lwangoku." Upapasho lwakhe oluphambili lubandakanya ``Ubugcisa Babantu'', ``Utopia Newsletter'', kunye ``Amahlathi Angaphaya Kwehlabathi''.
*UMcLuhan: Wazalwa ngo-1911, wafa ngowe-1980. Umgxeki wempucuko kunye nethiyori yemidiya evela eCanada. Upapasho lwakhe oluphambili lubandakanya ``UMtshakazi woMatshini: iFolklore ye-Industrial Society, '' ``Galaxy kaGutenberg, '' kunye ``Umgaqo wokwandiswa koMntu: Ukuqonda iMedia.''
*Umatshini wokuthunga othe tyaba: Inaliti ishukuma ngasekhohlo nasekunene, iileta ezilukiweyo kunye noyilo ngqo kulaphu. Akukho nyawo lucinezelayo lokukhusela ilaphu, kwaye akukho msebenzi wokutyisa ilaphu elithungayo. Ngelixa unyathela kwi-pedal ukulungisa isantya apho inaliti ihamba khona, cofa i-lever ngedolo lakho lasekunene ukuhambisa inaliti emacaleni ukwenza ububanzi obusekhohlo nasekunene.

Iprofayile

Wazalelwa eTokyo ngo-1973. Uthweswe isidanga kwiKholeji yeGoldsmiths, kwiYunivesithi yaseLondon, kwiSebe leMiqhaphu ngo-1998. Ngo-2001, wafumana isidanga se-master kubugcisa obuhle kwiZiko lobuGcisa laseChicago. Ngoku uzinze eOta Ward, eTokyo. Imiboniso emikhulu kwiminyaka yakutshanje ibandakanya "Ukutyhileka: Ilaphu loBomi Bethu" (Iziko leLifa leMveli yobuGcisa kunye ne-Textile, eHong Kong) ngo-2019 kunye "neKhowudi yokunxiba? - Umdlalo woMnxibi" (Igalari yeSixeko saseTokyo Opera) ngo-2020. Kukho.

Ikhasi laseKhaya

Ulwazi lwesiganeko esizayo

Satoru Aoyama

• Umhla woMnyhadala: Nge-2024 ka-Okthobha (ngoLwesithathu) - ngoNovemba 10 (uMgqibelo), 9
• Ixesha/ngoLwesibini-ngoMgqibelo 11:00-19:00 NgeCawa 11:00-18:00
• Kuvaliwe ngoMvulo
• Indawo/iMizuma Art Gallery

Ikhasi laseKhaya

Ngamana izinto ezimangalisayo nezimnandi zingaza kuwe ngephanyazo.
"Atelier Hirari"

Hamba imizuzu esi-8 ecaleni kwendlela ukusuka kwiSikhululo se-Unoki kumgca weTokyu Tamagawa usiya eNumabe, kwaye uya kubona izitepsi ezigqunywe ngelathisi eyenziwe ngomthi. Umgangatho wesibini ngasentla yi-Atelier Hirari, eyavulwa ngo-2. Sathetha nomninimzi, uHitomi Tsuchiya.

Isango elizaliswe bubushushu bomthi

Isibane se-LED somnini kunye nomnini uTsuchiya, okhethwe njengomnye we ``100 Artisans of Ota''

Sifuna ukuba yindawo etyebisa iintliziyo zabo basityelelayo ize ibenze bancume.

Nceda usixelele ukuba uqale njani.

``Bendiwuthanda umculo ukususela ebuntwaneni, yaye xa ndandihlala eYokohama, ndasebenza njengevolontiya iminyaka emihlanu kwikonsathi eyayigxile kumculo weklasiki eyayibanjelwe eOkurayama Memorial Museum Kangangeminyaka eli-5, ndandicwangcisa ndaza ndaqhuba iikonsathi kane ngonyaka entwasahlobo, ehlotyeni, ekwindla nasebusika nabahlobo abahlanu abathanda umculo. Ngowama-5, ndafudukela apha njengekhaya lam nendawo endisebenza kuyo, yaye ngaloo nyaka ndaba ngumhlobo nomdlali wevayolini uYukiji Morishita* ndaba nekonsathi yabucala nomdlali wepiyano uYoko Kawabata* .Isandi sasingcono kunokuba ndandilindele, kwaye ngoko nangoko ndaqonda ukuba ndifuna ukuqhubeka nokubamba iikonsathi zesalon.

Ndicela undixelele imvelaphi yegama levenkile.

``Intle kancinci, kodwa ndize negama elithi ``Hirari'' ndinembono yokuba ``Ngenye imini, into emangalisayo neyonwabisayo iya kuza kum.'' UMnu. yongeza i-atelier kuyo kwaye uyenze i-Atelier Hirari,'' ngoko yaba ``Atelier Hirari.''

Ngaba ungasixelela malunga nombono wevenkile?

"Sifuna ukwenza umculo ufikeleleke ngakumbi. Sifuna ukwandisa inani labalandeli bomculo. Sisebenzela ukubamba iikonsathi ezinokuthi abathengi, abadlali kunye nabasebenzi bazonwabele kunye. Sikwabamba imiboniso kunye neziganeko. Ndifuna ibe yindawo etyebisa iintliziyo zabantu kwaye izisa uncumo ebusweni babo."

Imvakalelo yokwenyani yodwa kwiikonsathi zesalon: Sho Murai, cello, German Kitkin, ipiyano (2024)

UMboniso weJunko Kariya wokupeyinta (2019)

Umboniso we-Ikuko Ishida wokudaya (2017)

Abadlali ababalaseleyo bazisa iinkwenkwezi ezinkulu.

Nceda usixelele malunga neentlobo oziphetheyo.

``Sibamba iindidi ngeendidi zeekonsathi, eziquka umculo weklasiki, ijezi, kunye nomculo wesintu. Kwixesha elidlulileyo, siye sabamba imidlalo yokufunda. Le miboniso ibandakanya imizobo, iiseramikhi, ukudaya, iglasi, amalaphu, njl. njl. uchungechunge. Kwakhona ndinesidlo esipheleleyo kunye nomculo kunye ne-French cuisine kubantu abangama-20 kuphela. Kwakhona ndenza into engavamile kakhulu: i-kaiseki cuisine kunye nomculo, ngoko ndiyakwazi ukuguquguquka.

Ngaba ngokusisiseko yinto uTsuchiya anomdla kuyo kwaye uyavumelana nayo?

"Kunjalo, ngaphandle kokuba ndifumene ithamsanqa kwaye ndafumana into ngexesha elifanelekileyo, kwaye andinaso isimo sengqondo sokuphuma kwindlela yam ukuze ndifumane into ethile, kwaye ndizifumana ndicinga, `Wow, yintoni i-atitude. into emangalisayo endiza kuyibona.''”

Oku kuhambelana nale nto sithetha ngayo ngoku, kodwa zeziphi iindlela kunye neendlela zokukhetha ababhali kunye namagcisa?

`Umzekelo, kwimeko yomculo, eyona nto ingcono kukuva umntu ecula ekonsathini kwaye nam ndiqinisekile ukuba uya kumangaliswa ukhululekile ngeqonga elikhulu, kodwa abanye abafuni ukuba kufutshane nabaphulaphuli Xa kuziwa kwimiboniso yemisebenzi yamagcisa, yinto nje yamathuba emva koko, ndikhetha imisebenzi ehambelana nendawo.

Uzifumana njani iikonsathi kunye nemiboniso onokuya kuyo?

``Amandla am ngokwasemzimbeni aye ehla unyaka nonyaka, ngoko ke ndiya kwiikonsathi ezimbalwa. Iikonsathi zeJazz zibakho ebusuku kakhulu. Nangona kunjalo, xa ndidibana nomculi omnye, ndiphela ndinobudlelwane bexesha elide kunye nabo iminyaka engama-20 ukuya kuma-30. iminyaka.'' Kwakhona, abadlali ababalaseleyo beza nabadlali ababalaseleyo kunye nabo. Ingxaki yam ngoku kukuba ndifuna ukuba lo mntu kunye nalo mntu avele, kodwa ishedyuli yam igcwele kwaye kufuneka ndiyenze kulo nyaka uzayo.

Abathathi-nxaxheba bayamenywa ukuba basebenzisane nabadlali ngelixa besonwabela iti neelekese.

Ndivile ukuba unetiya nabadlali emva kwekonsathi.

``Xa kukho inani elikhulu labathengi, siyaphakama, kodwa xa ilixesha lokuphumla, siyakumema ukuba uhlale ujikeleze itafile, wonwabele iti kunye nokutya okulula, kwaye udibanise nabadlali , ngakumbi xa kufikwa ekuncokoleni nabo.

Basabela njani amagcisa?

``Asinalo igumbi lokulinda, ngoko ke sinabantu abasilindileyo kwigumbi lokuhlala elingasentla xa umdlali webhesi owayecula kwinkampani yethu okokuqala wagilana nomnye umdlali owayesihla kumgangatho ongasentla ekungeneni, waza wothuka kangangokuba wathi, ``Heyi, uhlala apha.'' Kuyabonakala ukuba, abantu babengandiqondi kakuhle. kuba bendiphumlile (lol).

Ngoobani abathengi bakho?

“Ekuqaleni ubukhulu becala ibingabahlobo bam nabantu endibaziyo. Abantu abancinci ababekwiminyaka yabo engama-22 ngelo xesha ngoku bakwiminyaka yabo yama-60. Ndithathe ikhefu leminyaka emithathu ngenxa yobhubhani we-coronavirus, kodwa oko kwandinika ithuba, kwaye ngandlela ithile, ndikwimeko efanayo ngoku. Ixesha lotshintsho Bayanda abantu abathi babone ipowusta eSeseragi Park.

Ngaba basebaninzi abantu kule ndawo?

Ngaphambili, bekukho abantu abambalwa ngokumangalisayo e-Unoki. Enyanisweni, bebaninzi e-Denenchofu, e-Honmachi, e-Kugahara, e-Mt. Ontake, nase-Shimomaruko. Ndiyazibuza ukuba kutheni beyiphepha. ukuya phezulu, nangona kunjalo, inani lemithi ye-cormorant liye lanyuka ngokuthe ngcembe, kwaye sifumana iminxeba evela kubantu abaye bayibona ngelixa bedlula, ngoko izinto zihamba ngendlela efanelekileyo.

Ngaba baninzi abantu abasuka kude?

"Sihlala sinabalandeli babadlali. Banomdla kwaye bavela kude naseKansai naseKyushu. Kubathengi kunye nabalandeli abavela kwimimandla yasemaphandleni, u-Atelier Hirari ubavumela ukuba basondele kubadlali. Le yinto engavamile ukwenzeka, ngoko ke mna Ndichukumisekile kakhulu."

Umboniso okhethekileyo "Isixeko samandulo"

"I-Atelier Hirari" yindawo efana ne-perch.

Nceda usixelele malunga nophuhliso lwakho lwexesha elizayo kunye nethemba.

``Andazi ukuba singahamba kude kangakanani na, kodwa okokuqala, ndifuna ukuqhubeka ndibambe iikonsathi ixesha elide. Kwakhona, kuyakubakho ixesha leti, ngoko ke ndiyathemba ukuba ulutsha oluninzi luza kuza kwaye luza kuba ngumdlalo. indawo apho abantu bezizukulwana ezahlukeneyo banokunxulumana khona. Ndicinga ukuba intle kakhulu Xa igcisa elalinomboniso walodwa lafika ekonsathini, lathi, ``UAtelier Hirari ufana nepetshi.'' Loo mazwi abubutyebi bam obuxabisekileyo.”

Yintoni umtsalane we Unoki?

``I-Unoki isenendawo epholileyo, kwaye ndicinga ukuba kulula ukuhlala kuyo idolophu. Ungayonwabela indalo kuwo onke amaxesha onyaka, njengeepaki ezingqonge uMlambo iTamagawa kunye neSeseragi Park. Nangona abantu besanda, bakhona. akukho ngxolo ingako.’’ Andiqondi ukuba ikho.”

Okokugqibela, nceda unike umyalezo kubafundi bethu.

“Ndifuna inani labalandeli bomculo linyuke ngokumamela umculo odlalwa bukhoma.Ukudibana nemisebenzi oyithandayo kwimiboniso kwaye uyibonise kwaye uyisebenzise kubomi bakho bemihla ngemihla kuya kutyebisa ubomi bakho.Ulonwabo Ndingavuya ukuba unokwabelana ngamava akho, uchithe ixesha ngoncumo, uzive ufudumele entliziyweni yakho, kwaye usasaze obo kufudumala kubahlobo bakho, usapho, kunye noluntu.

*IHolo yeSikhumbuzo yeSixeko saseYokohama i-Okurayama: Yasekwa ngo-1882 (iShowa 1971) nguKunihiko Okura (1932-7), usomashishini owathi kamva waba ngumongameli weYunivesithi yaseToyo, njengesakhiwo esiphambili se-Okura Spiritual Culture Research Institute. Ngo-1984, yaphinda yazalwa njengeHolo yeSikhumbuzo yeSixeko sase-Yokohama i-Okurayama, kwaye ngo-59, yachongwa njengendawo yenkcubeko ebonakalayo sisiXeko saseYokohama.

*UYukiji Morishita: Umdlali wevayoli waseJapan. Ngoku inqununu yekonsathi yekonsathi eyedwa yeOsaka Symphony Orchestra. Ubuye wasebenza kumculo we-chamber. Ukususela kwi-2013, uye waba nguprofesa oqeshwe ngokukodwa kwiKholeji yoMculo yase-Osaka.

*UYoko Kawabata: Umdlali wepiyano waseJapan. Kuze kube yi-1994, wafundisa iiklasi zomculo zabantwana eToho Gakuen. Phesheya kolwandle, uthathe inxaxheba kwiisemina zomculo eNice naseSalzburg, kwaye wadlala kwiikonsathi zesikhumbuzo. Kwi-1997, wadlala ngokukhutheleyo kumnyhadala wobugcisa eSeville, eSpain.

*UToshihiro Akamatsu: I-vibraphonist yaseJapan. Uphumelele kwiKholeji yoMculo yaseBerklee ngo-1989. Emva kokubuyela eJapan, wadlala kumaqela afana noHideo Ichikawa, Yoshio Suzuki, kunye noTerumasa Hino, kwaye wabonakala neqela lakhe kwiminyhadala yejazz, iTV, kunye nonomathotholo kulo lonke ilizwe. Umsebenzi wakhe ka-2003 othi "Usesemoyeni" (TBM) wachongelwa iBhaso leJazz yeJazz yeJazz yeJazz yeSwing Journal.

Indawo yokuphumla evakalelwa njengegumbi eliqhelekileyo

Atelier Hirari

• Idilesi: 3-4-15 Unoki, Ota-ku, Tokyo
• Ukufikelela: imizuzu eyi-8 ukuhamba ukusuka kwiSikhululo se-Unoki kumgca weTokyu Tamagawa
• Ifowuni / 03-5482-2838
• Iintsuku/iiyure/iziganeko zeshishini ziyahluka.Ngolwazi oluthe vetshe, nceda undwendwele iwebhusayithi yethu.

Ikhasi laseKhaya

Ulwazi lwesiganeko esizayo

UNaoki Kita kunye noKyoko Kuroda ababini

• Umhla kunye nexesha: Julayi 7th (ngeCawa) 28:14 ukuqala (iingcango zivulwa ngo-30:14)
• Abadlali: uNaoki Kita (ivayolin), uKyoko Kuroda (ipiyano)

USatoshi Kitamura kunye noNaoki Kita

• Umhla kunye nexesha: Julayi 9th (ngeCawa) 15:14 ukuqala (iingcango zivulwa ngo-30:14)
• Abalingisi: Satoshi Kitamura (bandoneon), Naoki Kita (ivayolin)

zakudala 

• Umhla kunye nexesha: Julayi 10th (ngeCawa) 13:14 ukuqala (iingcango zivulwa ngo-30:14)
• Abadlali: Mionori Yamashita (ivayolin), Izuru Yamashita (cello), Mitsutaka Shiraishi (piano)

Ngeenkcukacha, nceda ujonge "Atelier Hirari" iphepha lasekhaya.

Nceda ujonge unxibelelwano ngalunye ngolwazi lwamva nje.

Umoya ovuthuzayo kunye neenqanawa ezipholileyo

Yumi Fujiwara Exhibition

"Ingqongwe ziintyatyambo"

LM Montgomery 150th Anniversary - International Cultural Exchange Event
Ithunyelwe isuka eOta Ward! IGAMA elithi “Anne of Green Gables”

Umdlalo womculo "u-Anne weGreen Gables" i-Ota Civic Plaza Iholo enkulu (eqhutywe nge-2019.8.24 ka-Agasti ka-XNUMX)

"UbuGcisa kunye neManga" uMboniso (obambekayo)

Slow LIVE '24 kwi-Ikegami Honmonji

Ikamva le-OPERA e-Ota, eTokyo ngo-2024
J. Strauss II Operetta “Die Fledermaus” Zonke Izenzo (Yenziwa ngesiJapan)

Ikamva le tango

Imibuzo

Icandelo lezoBudlelwane baBantu noLuntu, iCandelo lokuPhakamisa iNkcubeko kunye nezoBugcisa, uMbutho woKhuthazo lweNkcubeko kwiWadi