Ukubhaliweyo

Ukujongana neenkcukacha zakho

Le webhsayithi (ekuthiwa yile "sayithi") isebenzisa ubuchwephesha obufana neicookies kunye neethegi ngenjongo yokuphucula ukusetyenziswa kwesi siza ngabathengi, intengiso esekwe kwimbali yokufikelela, ukuqonda imeko yokusetyenziswa kwale ndawo, njl.njl. . Ngokucofa iqhosha elithi "Vumelana" okanye le ndawo, uyavuma ukusetyenziswa kweicookies kwezi njongo zingasentla kunye nokwabelana ngedatha yakho namaqabane ethu kunye neekhontraktha.Malunga nokusingathwa kwengcaciso yobuquUmbutho Wokukhuthaza Inkcubeko kwiwadi yeOtaNceda ubhekise ku.

Ndiyavuma

Ulwazi lokusebenza

Umsebenzi oxhaswe ngumbutho

UMboniso woBugcisa "Imeko yangoku kunye noMculi: uRyushi Kawabata's 1930s and 40s"

--Kuya kuba lusizi ukuba akukho bugcisa emva kokuba imfazwe iphelile.--

Iminyaka engama-80 emva kwemfazwe, babecinga ntoni amagcisa kunye nokudala ubugcisa ngelo xesha? Esi sicatshulwa singasentla sabhalwa kwisimemo somzobi waseJapan uKawabata Ryūshi (1945-6) owayebambe umboniso kwisitudiyo sakhe ngoJuni 1885, phakathi kwentlekele yeMfazwe yasePasifiki. Nangona uRyuko waphulukana nekhaya lakhe kuhlaselo lomoya ngasekupheleni kwemfazwe, wabamba umboniso ngo-Okthobha kwaye wabonisa umsebenzi wakhe othi "Gyoryu" (1966), apho inamba ebuthathaka ifanekisela iJapan emva kwemfazwe eqala kumabhodlo.
Lo mboniso, kunye nomxholo othi "Kawabata Ryushi's 1930s and 40s," uya kubonisa imisebenzi eyenziwa nguRyushi kwimiboniso yeqela lobugcisa uSeiryu-sha, awaseka ngokwakhe, kunye nochungechunge olukhulu lwemisebenzi ukusuka kwi-1930s, ixesha elaziwa ngokuba "ixesha likaxakeka" xa i-anti-dened Japanese iquka i-swidi egcweleyo kunye ne-Narimiki. UFudo (1934), uPalm Bonfire (1935), kunye noMinamoto noYoshitsune (Genghis Khan) (1938). Kwakhona kumboniso yimisebenzi evela emva kokuqhambuka kweMfazwe yePasifiki, enjengoEchigo (Umfanekiso kaAdmiral Yamamoto Isoroku) (1943), wapeyinta unyaka awabulawa ngawo uAdmiral Yamamoto Isoroku edabini, noAngry Fuji (1944) noThunder God (1944), evakalisa umsindo nosizi lwemeko yemfazwe eyayisiya iba mandundu. Umboniso unika umbono wamaxesha kunye nomzobi ngokusebenzisa isimo sengqondo sikaRyuko malunga nemfazwe njengomzobi.

Inkqubo yeholide yehlobo yabantwana: "Bukela, zoba, kwaye ufumane iRyuko kunye nabantwana bakho!"
日時:8月3日(日)午前の回(10:00~12:15) 午後の回(14:00~16:15)
Indawo: Imyuziyam yeSikhumbuzo saseRyushi kunye neOta yeNkcubeko yeHlathi yesiBini sokuCla iStudio (iGumbi loBugcisa)
Ithagethi: ibanga lesi-3 nangaphezulu
Umthamo: Abantu abali-12 ngeseshoni (ukuba umthamo ugqithisiwe, kuya kubanjwa ilotho)
Umhla wokugqibela: Julayi 7rd (ngoLwesithathu)
Umhlohli: Igcisa uDaigo Kobayashi
Faka isicelo apha

Isifundo seProjekthi yoMsebenzi woMmandla "Imeko yangoku kunye nePainter" IsiKhokelo sokuJonga
Umhla kunye nexesha: Agasti 8th (Sat) 16:13-30:15
Indawo: I-Ota Cultural Forest Assembly Rooms 3 kunye ne-4
Umthamo: Abantu abangama-70 (ukuba umthamo ugqithisiwe, ilotho iya kubanjwa)
Umhla wokugqibela: Julayi 7rd (ngoLwesithathu)
Umfundisi: UTakuya Kimura, uMgcini oyiNtloko, i-Ota City Ryushi Memorial Museum
Faka isicelo apha

○ Iprojekthi yentsebenziswano yeNgingqi "Imyuziyam yoBusuku basehlotyeni Live"
Umhla kunye nexesha: Agasti 8th (Sat) 30:18 ~ 30:19
Indawo: Igumbi leMiboniso yeMyuziyam yaseRyushi
Umthamo: Abantu abangama-50 (ukuba umthamo ugqithisiwe, ilotho iya kubanjwa)
Umhla wokugqibela: Agasti 8th (ngoLwesibini)
Kufakwe: Jamshid Muradi (flute), Naoki Shimodate (guitar), Ni Tete Boy (i-percussion)
Faka isicelo apha

NgoFebruwari 2025 (ngoMgqibelo) - 7 Matshi (ngeCawa), 12

Ishedyuli Ngo-9: 00 ukuya ku-16: 30 (ukungena de kube ngu-16: 00)
Indawo IHolo leSikhumbuzo iRyuko 
Uhlobo Imiboniso / Iziganeko

Ulwazi lwetikiti

Ixabiso (lifakiwe irhafu)

Ngokubanzi: 200 yen abafundi besikolo samabanga aphakamileyo Junior nabancinci: 100 yen
*Ukwamkelwa simahla kubantwana ababudala bungama-65 nangaphezulu (ubungqina bufunekayo), abantwana abasesikolweni, kunye nabo banesiqinisekiso sokukhubazeka kunye nomkhathaleli omnye.

Iinkcukacha zokuzonwabisa